I wasraisedSouthernBaptistasanevangelicalChristianforallofmylifeuntil I becameanadult, andthen I realizedthat I nolongerbelievedanyofit.
Anditwasnotthatquickof a process.
Itwas a verylongjourneyofmereallytryingtofigureoutwhat I believed, but I dideventuallycometotheconclusionthat I justdidn't believeinChristianideologies, and I reallydidn't believeinGodatall.
So I doconsidermyselfanagnosticatheist, and I liketokindofputthisalloutatthebeginningofthevideosopeopleunderstandwho I am, where I'm comingfrom, andwhatmyintentionsare.
Recently, I received a commentfrom a viewerwhohad a reallyimportantquestionforme, and I thoughtitwouldmake a reallyinterestingdiscussionfor a video.
Andso I'm goingtokindofshortenitbecauseit's a littlebitof a longcomment, but I willputtheentirecommentinthedescriptionofthisvideosothatyoucanreaditforyourself.
I'm sure I believethingsthatare, well I know I do, I believethingsthataren't trueallthetimeand I havetogetcorrectedoryouknowfigureitoutformyself.
I'm surethattherearebeliefsrightnowthat I holdthataren't true.
Sothisisnot, I'm notsayingthisis a Christianproblemor a religiousproblem, thisis a problemacrosstheboard.
Andthiscommenterdoesbringthisupin a partwheretheytalkaboutkindofastrologyandlegitimizingthat.
Andso I agreethatwhenyou'renotpracticingcriticalthinkingandyou'reengaginginblindfaithorblindbeliefthatyoudoopenyourselfuptoacceptingthingsthataren't truebecauseyou'renotpracticingcriticalthinking.
Soforexampleifyouaren't practicingcriticalthinkingandyou'rejustbelievingthingsyouknowjustkindofon a whimoryouknowforbadreasonsperhaps, youmightbemoresusceptibletobeingscammedormoresusceptibletobaselessconspiracytheories.
Sowecanseeasnon-believers, aspeoplewhobelieveincriticalthinking, that a lotoftimesthesebehaviorsthatfollowtheblindbeliefandfaithcancause a lotofharm.
And I'lladmitthat I usedtobesomeonewhowasveryveryangryaboutChristianideologies, aboutfaith, and I didatonetimeconsidermyselfananti-theistbecause I sawtheharmthatwasbeingdone, I experiencedtheharmmyself, and I justinmythrough a lotoftherapyandintrospectionthatangeris a secondaryemotion.
Thatthereason I wassoangryandfrustratedwasbecausetherewassomethingunderneaththat I wasprotecting.
Therewerealltheseemotionsthat I wastryingtoprotectwithmyanger.
Andsoinsteadofyouknowjustbeingangry, I gotmorecuriousaboutwherethiswascomingfromandwhy I feltthisway.
And I'vetalkedaboutthisinothervideos, whenyouareintrospective, whenyoubecomecuriousaboutyourfeelingsandaboutyourself, itbecomeseasiertoextendthatempathyandthatcuriositytootherpeople.
Andsoinsteadofbeingsoangryaboutpeople's blindfaithandblindbeliefandlackofcriticalthinking, I decidedtogetcurious.
And I thinkthat's a reallyimportantkeyinthisconversationisbeingcuriousaboutwhypeoplebelievewhattheybelieve.
Whydopeoplehavefaith?
Beliefis a reallycomplexthing.
Whatyoubelieve, youdon't necessarilychoose.
Beliefisnot a choice.
It's not a switchyoucanturnonandoff.
Itistheresultofbecomingconvincedofsomething.
You, through a process, becomeconvincedof a thingandthenyouholdthebelief.
Theymight, youknow, find a lotofpeaceandhopeandprayingtoGod.
Andtheymighthavereallyneverknownanydifferentanddon't have a reasontolookbut a resultof a process, then I alsohavetoshowthatsamerespecttootherpeoplewhodobelieveandunderstandthattheirbeliefisnot a choicebut a resultof a process.
Andsowhenwegetcuriousratherthanbeingjudgmental, I thinkitopensthedoorsforustofindmoremiddlegroundandforustohavemoreproductiveconversations.
I thinkweshouldencouragecriticalthinking.
I thinkweshouldencouragepeopletothinkaboutwhattheybelieve.
That's why I ask a lotofquestionshere.
You'llsee, like, I lovetoaskquestionsbecauseinsteadofjusttellingpeoplewhat I think, if I askthemmoreaboutwhattheythink, it's goingtonaturallyencouragethemtogothroughthatprocessthemselves.
Empathyandtryingtounderstandwherepeoplearecomingfrom, whythey'recomingfromthatplace, willkindofwillgetus a lotfurtherthanjustautomaticallydismissingpeopleandbeingjudgmental.
And I knowthisbecause I'vebeenthere.
Like, I havebeenthroughsomanywalksonthisjourneyoverthelast 15 years, and I'vejustreallyconcludedthatbeingangryandjudgmentalanddismissive, it's notreallygoingtogetusanywhere.
I hadtositdownand I hadtoaskmyself, whatismyendgoal?
Like, whatdo I wanttoaccomplish?
Do I justwanttoberight?
Do I justwanttofeelsuperior?
Ordo I wanttomakepositivechange?
Andif I wanttomakepositivechange, I havetotake a differentapproach.
I can't justbedismissiveofpeoplewho I thinkmightholdbadbeliefsorholdbeliefsforbadreasons.
I havetomeetthemwheretheyare, and I havetobecuriousandempathetictotheirpositionif I everwanttogetinto a placewhere I couldencouragethemtothinkmorecriticallyaboutwhattheybelieve.
I think a partofthiscommon, likethisfindingcommongroundisunderstandingthatevenwhenpeopledoharmfulthingsorusetheirbeliefstoenactharmfulpoliciesortreatotherswithunkindnessorwhatweperceivetobeunkindness, thattheyarealsodoingsofrom a placeoffearorperhapspainor, youknow, feelingthreatenedbecause I canunderstandthatifmyangerandmydismissivenessfrommyunbelieforfrommydeparturefromChristianity, if I canunderstandthatthatemotionwasmaskingthefearandtheharmbecauseoftheirbeliefs, thattheyarealsoprotectingthoseemotionsunderneath.
Theyhave a fearofhell, andtheyhave a fearofyougoingtohell.
I understandthatsometimes I canbe a littlesnarkyhere.
Peopledotellmethat a lot, and I amsnarkybecause I amtalkingaboutsomethingthathasharmedme, and I think I haveearnedthatright, and I thinkex-Christianshaveearnedthatright.
I thinkpeoplewhohaveneverbeenChristiansandwholivein a societywheretheirlivelihood, theirbodilyautonomy, theirrighttoexist, theirrighttomarrywhotheylove, whenthatisbeingthreatened, I thinkatminimumtheyhavetherighttobesnarkyandtobefrustratedandtodosomethingaboutit.
I thinkthatthatiswarranted.
Butatthesametime, I dowanttobemoreempatheticandcompassionate.
I wanttohavemoreproductiveconversations.
I wanttoencouragepeopletothinkmorecriticallyaboutwhattheybelieveandwhytheybelieveit, andtoworkwithinthemselvesthatcriticalthinkingprocesstofindreasonandrationalitythroughourconversations, becausewe'llneverbeabletohavethatifwe'rejustbeingjudgmentalanddismissive, and I'm notsaying I don't, I'm notjudgmental.
I'm notsayingthatatall, and I'm notsayingthat I don't ever, youknow, that I alwaysgetitrightbecause I don't.
I havelostrelationshipswith a lotofmyfamilymembersbecauseofthis.
Thisis a veryimportantandbigpartofmylife.
This, youknow, thisdeparturefromChristianityandwhat I'vebeenthrough, what I'veexperiencedbecauseofit, ithasshapedmeas a person, andso I willneverbeabletoescapeit, andso I likehavingtheseconversations, and I thinkit's importanttotrytotakewhatwe'vebeenthrough, ifwecan, ifwearein a placewherewe, youknow, havefoundhealingandpeace, notin a placeofanger, ifwecangetto a pointwherewecantrytohavemoreproductiveconversations, meetpeoplewheretheyare, becuriousaboutwhytheybelievewhattheybelieve, I thinkwe'llget a lotfurther, and I thinkthatthegoalshouldnotbetoencouragepeopletonothavefaith.
I don't thinkfaithis a badthing.
I don't thinkbelievinginsomethingthatmightnotbetrueisnecessarily a badthing.
Jesussaid, treatothersasyouwanttobetreated, and I agreewiththat, and I wouldactuallytakeit a stepfurther, treatothersastheywanttobetreated, becausewe'renotallthesame, andweallhavedifferentboundaries, andso I thinkit's reallyimportanttoconsidertheotherpersonratherthanjustyourselfandwhatyouthinkandwhatyoufeel, becauseitjustboilsdowntohowdo I wanttobetreated?
Do I wantpeopletorespectmypositionas a non-believer?
Do I wantChristianstotreatmewithkindnessandempathyandcompassion, eventhough I don't believeintheirreligion?
Andifso, well, then I havetoshowthemthatsamerespect.
I reallydojustwanttomake a positivedifferenceandtoencouragepeopletomorecriticallyaboutwhattheybelievesotheycanprotectthemselvesfromtheharmthatcomesfrom, youknow, acceptingbeliefsthataren't trueandtheharmthatcomestothemandtoothersthroughtheirbehaviorsbecauseofthosebeliefs.
Attheendoftheday, yes, I dothinkit's okaytohavefaith.
I dothinkit's okaytohavebeliefsthatmightnotbetrue.
And I think I have a reallyuniqueperspectiveand I'm happytohaveitthat I havebeenonbothsidesofoftheargument.
So I feellike I canreallyempathizewithbothpositions.
I understandwhattheChristianisgoingthrough.
I understandwhattheangryex-Christianisgoingthrough.
And I alsounderstandwhat I'm goingthroughnow, whichisjustwantingtoexist, wantingtohelppeople, wantingtoseemorecriticalthinkingintheworld, andco-existwithpeoplethathavedifferentviewsandopinionsthan I do.
Andsoifwecanjustgooutandhavemoreproductiveconversationsandgivepeoplethesamerespectwewant, I thinkwe'llbeabletoco-existmore.