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  • Well, I have a sort of suggestion, and that is this, that before we decide either to save the planet or to destroy it, we pause for a moment of silence.

  • I don't mean that kind of silence which one observes when somebody says, such and such a famous person has just died, and we'll observe a moment of silence in his honor, and everybody frowns and thinks very serious thoughts.

  • That's not silence at all.

  • I mean real silence in which we stop thinking and experience reality as reality is.

  • Because, after all, if I talk all the time, I can't hear what anyone else has to say.

  • And if I think all the time, and by that I mean specifically talking to yourself sub-vocally inside your skull, if I think all the time, I have nothing to think about except thoughts.

  • And so I'm never in touch with the real world.

  • Now, what is the real world?

  • Some people have the theory that the real world is material or physical, and say it's made a kind of a stuff.

  • Other people have the theory that the real world is spiritual or mental.

  • But I want you to point out that both those theories of the world are concepts.

  • They are constructions of words.

  • And the real world is not an idea.

  • It is not words.

  • Reality is.

  • You'll find, therefore, that if you get with reality, all sorts of illusions disappear.

  • And I will mention several illusions that have not this kind of existence.

  • Let's begin with some very down-to-earth ones, like money.

  • Money is a very useful method of accounting.

  • It is a measure of wealth, in the same way as inches are measures of length, and grams measures of weight.

  • You cannot eat money.

  • You could have a fantastic quantity of dollar bills and stock certificates on a desert island, and they would be useless to you.

  • What you would need would be food, and animals, and companions.

  • Money simply represents wealth in rather the same way that the menu represents the dinner.

  • Only we are psychologically perverted in such a way that we would, some of us, would rather have money than real wealth.

  • But you know, you cannot drive in five cars at once, even though they be Cadillacs.

  • You cannot live simultaneously in six houses, or eat 12 roasts of beef at one meal.

  • There is a limit to what one can consume.

  • So that's one of the sort of confusions I'm talking about.

  • Another is that we confuse ourselves, as living organisms, with our idea of ourselves.

  • That is to say, with the conception of myself, which is called the personality or ego.

  • We, that is what we have been told we are.

  • And it's an extremely crude and limited conception of oneself, of the actual unique living organism.

  • And we get unhappy, because we are thinking of ourselves in this way, because we think, well, gee, I'm going to die.

  • I once talked to a woman who came to me and said she was afraid of death.

  • And we went into it in a long conversation.

  • I said, what are you really afraid of?

  • And she thought it over, and thought it over, and he said, you know, what I'm going to be afraid of is what other people are going to say.

  • They're going to say, poor old Gert, she couldn't last it through.

  • Because, you see, who you think you are is entirely dependent on who people have told you you are.

  • You're not that.

  • Then another thing that bothers us is time.

  • And most people nowadays say, I have no time.

  • Of course you don't, because you are not aware of the present.

  • You know, the present is represented on your watch by a hairline that is as thin as possible, as is consistent with visibility.

  • And so everybody thinks the present is, instead of, you know, the future.

  • Now, the present is the only real time.

  • There is no past, and there isn't a future.

  • And there never will be.

  • We think ordinarily of the present as an infinitesimal point at which the future changes into the past.

  • And we also do a terrible thing.

  • We imagine ourselves to be results of the past.

  • And we're always passing the buck over our shoulders.

  • Like, when God approached Adam in the Garden of Eden and said, Hast thou eaten of the fruit of the tree whereof I told thee thou shouldst not eat?

  • And Adam said, This woman thou gavest me, she tempted me, and I did eat.

  • And God looked at Eve and said, Hast thou eaten of the fruit of the tree whereof I told thee thou shouldst not eat?

  • And she said, The serpent beguiled me, and I did eat.

  • And God, out of the corner of his eye, looked at the serpent.

  • The serpent said nothing.

  • So, you see, we're always passing the buck.

  • And don't realize that the past is caused by the present.

  • As the wake of a ship flows back from the prow.

  • Now, the wake doesn't drive the ship any more than the tail wags the dog.

  • But we've all got excuses.

  • My mother had a fit while she was carrying me in the womb.

  • They didn't bring me upright.

  • And then they go to the mother and say, How is it that you could have been so irresponsible with your children?

  • And she says, Well, it was my parents didn't bring me upright either.

  • And so everybody passes the buck.

  • But the truth of the matter is, it all begins here.

  • This is where the creation begins.

  • And you're doing it and won't admit it.

  • Because, of course, you're all God in disguise.

  • Jesus found that out and they crucified him for saying so.

  • So, this is a very odd thing for Westerners to understand, and particularly for Americans.

  • Because we are so fixated on the future.

  • When we say we want to put something down, we say it has no future.

  • Well, do you?

  • Much better to have a present.

  • Because if you don't, it's useless to make plans.

  • Because when they work out, you won't be there to enjoy them.

  • You'll be thinking of something else.

  • So we don't, we realize that we are living out of now and throwing the past behind us.

Well, I have a sort of suggestion, and that is this, that before we decide either to save the planet or to destroy it, we pause for a moment of silence.

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