Subtitles section Play video Print subtitles RACHEL O'MARA: Thanks everyone for joining today. Thanks for coming during lunch in San Francisco, and welcome to Authors at Google. My name is Rachel O'Mara, and I'm really excited today to host our author, John Robbins. So John Robbins is the author of nine best-sellers that have collectively sold more than 3 million copies, and been translated into 26 languages. His books include "The Food Revolution," "The Classic Diet for a New America," and most recently, "No Happy Cows, Dispatches from the Front Lines of the Food Revolution." Currently, he is also one of the most bloggers on the "Huffington Post." As an advocate for a compassionate and healthy way of life, John is the recipient of the Rachel Carson Award, the Albert Schweitzer Humanitarian Award, the Peace Abbey Courage of Conscious Award, Green America's Lifetime Achievement Award, and many other accolades. Well done, John. That's great. The only son of the founder of the Baskin Robbins ice cream empire, John Robbins was groomed to follow in his father's footsteps, but chose to walk away from Baskin Robbins and the immense wealth it represented to pursue the deeper American dream, the dream of a society at peace with its conscience, because it respects the lives in harmony with all life forms. John is the founder and board chair emeritus of EarthSave International, and has served on the boards of many nonprofit organizations. His work has been the subject of feature articles in the "San Francisco Chronicle," the "LA Times," "Chicago Life," the "Washington Post," "The New York Times," the "Philadelphia Inquirer," "Time," "US News and World Report," "Newsweek," and many of the nation's other major newspapers and magazines. His life and work have also been featured in an award-winning hour-long PBS special titled "Diet for a New America," and that's the book we'll be talking about today. John lives with his wife of 45 years, Deo, and their son, Ocean, and his wife, Michelle, and their grandsons River and Bodhi, outside Santa Cruz, California. Their home is powered entirely by solar electricity. John also has a website, www.johnrobbins.info, for more details. So please welcome with me John Robbins. [APPLAUSE] Thank you for being here. Thank you. As was mentioned in your-- thank you for the introduction. I was born into an ice cream company family, Baskin Robbins 31 Flavors. My father and uncle founded the company, owned the company, ran the company. I'm an only son. I have sisters, but no brothers. And my father groomed me to succeed him. That was his plan for my life, that I would one day run Baskin Robbins, which was becoming and became during my childhood the world's largest ice cream company. It's a billion dollar company. And it was assumed that's what I would do. And I loved it. I grew up eating more ice cream-- I don't eat ice cream anymore. And when people find that out, they sometimes look at me as if they're feeling sorry for me, I think. And I say, please don't, please. Really, I ate enough ice cream in my childhood for 20 lifetimes. We had an ice cream cone-shaped swimming pool in our backyard. We had freezers with all of the month's 31 flavors, plus experimental flavors, plus-- it was every kid's dream, in a way, in a way, in that there was unlimited ice cream. I did eat ice cream for breakfast. It's true. It was really gross, actually. There's a shadow side to all that. Ice cream is really not a health food. It's not kale. And you can put some fruit in some of the sherbets, and so forth. It's still basically very high in sugar, and most of the flavors are very high in fat, and the fat is highly saturated fat. It's not healthy. And so people who eat a lot of it have health problems. My uncle, Burt Baskin, my dad's partner and brother-in-law, died of a heart attack at the age of 54. He was a very big man. He ate a lot of ice cream. And when he died, I asked my father, do you think there could be any connection between my uncle's fatal heart attack and the amount of ice cream he would eat? And my father looked at me and very piercingly said no, no, no. His ticker just got tired and stopped working. And the expression on his face and the tone of voice said something else. It said, don't you ever ask that question again. Do you understand what I'm saying? John Bradshaw, the psychologist used to talk about there being "no talk" rules in families, taboo subjects that you just don't talk about in a given family, elephants in the living room that take up a lot of space, but no one mentions it. Because there's some kind of family dynamic at play in which there's not an ability to talk about that topic. In my family, one of the big elephants in the living room was that there could be a connection between ice cream and heart disease, or ice cream and health, or even food and health, that there might be a connection there. Because if you start down that slippery slope-- food and health-- you pretty soon get to ice cream and heart disease. And my father did not want to even consider the possibility that there might be a link. And I couldn't understand why he would not want to. By that time, by the time of my uncle's death, which was in 1968, my father had manufactured and sold more ice cream than any human being that had ever lived on planet Earth. He didn't want to think the family product was hurting anybody, much less than it could have contributed to his partner, his brother-in-law, my uncle's death. But I felt I should. I felt I needed to consider, might there be that link? And the more I looked into it, the more I felt there was. And not just between ice cream and heart disease, but ice cream and diabetes. My father developed diabetes-- serious diabetes-- later on. Everybody in the family had these various issues, problems with weight, everywhere. And want to make it clear, it's not just Baskin Robbins as a company. It's ice cream. You know Ben and Jerry's. Ben Cohen-- marvelous man, peace activist, very engaged person-- big guy, ate a lot of ice cream, co-owned Ben and Jerry's, co-founded it, had a quintuple bypass in his late 40s. These kinds of things tend to happen when you eat a lot of ice cream. And if you're in the ice cream business-- if you're running Baskin Robbins in particular, that's what I would know about-- you want people to buy as much as possible. That's the business model. That's how it works. So you want them to consume as much ice cream as possible. And the reality is, when people eat it in excess, they get these health problems. So I was faced with an existential quandary-- on the one hand, a lot of financial security; on the other hand, my integrity. And I made a choice for integrity. And I told my dad that under the circumstances, I was not going to follow in his footsteps. I was not going to work any longer in the company. And what I specifically said to him was this. I said, dad, we live in a different time now than when you grew up. We live under a nuclear shadow where at any moment the unspeakable could happen. We live in a time when the environment is deteriorating rapidly under the impact of human activities. We live in a time when the gap between the haves and the have nots is increasing. And that does not, to my eyes, create social stability or security for anybody, even the wealthy and privileged. It's undermining the social fabric. We live in a time when 60,000 people on earth, many of them children, die of hunger, die of starvation every day, while elsewhere there's abundant resources going to waste. And then I said to him, dad, do you understand that for me, feeling these issues and concerns as intensely as I do, inventing a 32nd flavor would just not be an adequate response for my life. And he understood to the extent that he could. But I needed to be true to myself, and so I made a choice for integrity and I walked away. And I also walked away from the money. To be in alignment with my integrity and my choices, I needed to have no access to it. And I told him that I didn't want a trust fund. I didn't want to depend in any way, not one dollar, on his fortune, his achievements. And with Deo, my wife-- we've been together 46 years now-- we moved away, and lived very simply, back to the land, built a log cabin, grow our own food. 95% of what we ate for 10 years we grew. And it was a real pendulum swing. In the family I'd grown up in, I jokingly would say, perhaps flippantly would say that roughing it meant that room service was late. Now we were really roughing it, because we were living very simply on land and trying to grow our food and dependent on what we could grow. Eventually I wrote "Diet for a New America," and it became a best-seller. It sold over a million copies, and became something of a phenomenon. I received 60,000 letters-- these are actual letters. This is before email-- from people who read the book and wanted to communicate with me. And almost all of them said, this touched me deeply. How can I get involved? What can I do? And I want to give you a little bit of what I was-- tell you a little bit about what the book says, that so many people felt that they wanted to respond to that way. We just recently came out with a 25th anniversary edition of "Diet for a New America," and that's what we have here today, with a new-- not a preface, but a new epilogue by me, a lengthy epilogue describing what's happened in the interim years. And I will talk a little bit about that too. Basically, something has happened in modern meat production, and dairy production, and egg production, and animal factory industries that most people don't know about, and the industries do not want people to know about. In fact, this year, they are initiating in many state legislatures what are called ag gag bills. This is legislation that makes it a felony to videotape or photograph what takes place in slaughterhouses or feed lots or factory forms. Because there's been a series of exposes where people went undercover working for Humane Society United States, or Mercy for Animals, or Compassion Over Killing, or some other animal protection group-- have gone undercover as workers in these places with hidden cameras, and gotten footage of what takes place. And it comes out, and people who see it are abhorred. They just find it deplorable-- the cruelty, the lack of sanitation. Sometimes there's fines, sometimes there's jail sentences. People get upset. There was a recent one in a California feedlot where one of the largest suppliers of beef for the school lunch programs, and they were breaking all of the rules. We don't have very many rules, but they were breaking all of them that we have. And so the industry doesn't want this kind of footage of getting out. They don't want you to know what's happening. They don't want you to know-- this is a war against awareness, basically. So the ag gag bills make it illegal to do that. And they've passed in four or five states. They've been initiated in another 12 or 14. There's a real effort. All of these are the bills are almost identical. They were written by ALEC, the American Legislative Exchange Council, which is a corporate front group. And they're basically trying to lock the veil down so people can't know. Well, I'm trying to lift the veil. And I have been for 25 years, wanting to lift the veil so people can see. I think you have a right to know how your food is produced, where it comes from. I think actually any animal would want to know. This is a basic biological thing. Before you eat something, you'd want to know, is it safe? Is it what it says it is? What's the back story here? How did it arrive here? Is it healthy for me? What's going to happen to me if I eat it? We have a food industry that does things to food. The problem isn't the food. I'm not trying to make you afraid of food. I don't want you to be afraid of food. I want you to love food. But you can't love what they've done to the food. Because if they genetically engineer it, and much of our food is today, if it's grown with poisons that residues are in the food, these things harm us. And they harm the biosphere upon which we depend, and on which our economy depends, on which our whole future depends. So when we expose when I expose, when others like me expose what's being done in the media industry, in the dairy industry, in the egg industry in particular, I do so because I want people to have freedom of choice, not because I'm trying to tell you what to eat. And this is a critical distinction. I myself, I eat a very plant-strong diet. I'm virtually vegan. But I'm not asking that you be. I'm asking that you be authentic to who you are, to what your values are, to what is in your heart, to what helps you live the highest and best life possible for you. And that's your decision and your determination. But you can't make those choices honestly and authentically if you don't have accurate information. And the industry won't give it to you. In fact, the industry is working very hard to prevent you from having it. I'm working very hard to allow you to have it, so I'm at odds with them. They don't like me very much. And that's OK. What I want you to know is that modern meat production has become-- it treats the animals very, very differently than the images most people have of farms-- Lassie and Timmy running around on a farm. They will use photographs of beautiful-- I'll give you an example. The California Milk Producers Association has an ad campaign called "Happy Cows." It's a national campaign. They've spent hundreds of millions on it. And the tagline is "Great cheese comes from happy cows. Happy cows come from California." And they're selling California cheese nationally. We try to compete with Wisconsin to become the largest dairy state. So the photographs show cows grazing on beautiful green grass, pastures. Those photographs were taken in Auckland, New Zealand, because the California dairy industry is centered in the Central Valley, particularly the San Joachin Valley. And it's a desert there. It's dry. There's no grass. These are feedlot dairies. There's 20,000, 15,000 cows in a penned area. It's nothing like the images shown in the ads. In fact, I have sued-- along with PETA, sued the California Milk Producers Association over this ad campaign, because I think it's false advertising. And I think there's a point here. If you-- we know that people will pay extra for organic food. There's a subsection of the marketplace-- I happen to be part of it-- that values organic food. And we'll pay a little bit extra for that value. If someone were to sell as organic, label as organic food that was not, that was grown with poisons, that would be false advertising. That would actually be a criminal act against the people, cheating the people who value this. And I'm willing to pay extra for it. We don't allow that. We have organic certification, which is third party, and it's objective, and it's verifiable. But when it comes to claims about humane treatment of animals, "happy cows come from California," they say. That's a claim. It's not true, but we don't have any way of asserting any kind of verification on that. So they can get away with it. And then the people like me, maybe like some of you, who care about how animals are treated-- and we're going to be eating their flesh or their milk. It's going to be consumed by us-- and want those animals to have a decent life, to be treated with some degree of basic respect for their needs, are being exploited. Because we'll pay-- we see an ad like that. Oh, happy cows come from California. That touches us. That speaks to our heart. So we'll go out of our way to get the cheese that actually comes from a feedlot, but we don't know that, because they're lying. This is one example. The examples are numerous, way, way numerous. And what's happened is we have put modern livestock in confinement under conditions that frustrate their natures, that violate their natures to such an extent, you do not have to be a vegetarian or an animal rights activist or even a particularly empathic human being-- if you see it, how severe it's become-- to find it abominable, appalling. If you have any feeling whatsoever for animals-- and most of us do. Most of us, actually-- most Americans, actually, love animals, to some degree. Now, I'm not saying you love them more than people, but you love them for who they are. And as a country, we treat our dogs and our cats pretty well as a rule-- not always, but as a rule. Many of us to consider them part of our families. We pay their vet bills. We buy their food. We have them sleep on our beds with us. We give them names. They're part of our families. We feel enriched by those relationships as human beings. We love them. They love us, very often quite beautifully, back. But sadly, we also have a very schizoid relationship to animals, in that in this country, if it's an animal that we call a companion animal, we treat it very well. But if we call the animal dinner, if we find its flesh tasty, we put it in a different category. Now, there are laws in every one of the 50 states about cruelty to animals, restricting certain things you can't do. But in every one of the 50 states, the legislation that exists exempts animals destined for human consumption. So, animals destined for human consumption have no protections under the law. And this is how the industry wants it. And so their standard operating procedures, the way they treat the literally billions of animals in modern meat production that are involved, if you did it to a dog or cat, if you treated a dog or cat that way, you would be subject to felony prosecution. And I am not talking about the fact that the animal is killed. I'm not talking about that. I'm talking about the lives that the animals lead in factory farms. It's severe. It's really extreme. I'm going to give just one example so you know what I'm talking about. And that's what happens to the baby calves, the male calves, born to dairy cows. If you think about it, they have to keep dairy cows pregnant all the time, because they need them lactating to get the milk. Otherwise their udders would dry up. So they're re-impregnated every year. And then half the calves that are born are female. Half are male, roughly. And the females are shunted off to become four-legged milk pumps like their mothers. But what happens to the males? Can't get milk from a male. Infant calves, newborn calves, are taken from their mothers at birth, and they're put in veal barns where they're chained at the neck. And they have the space in each stall so small, they can't take a single step in any direction. And they they're chained there for four months. They can't take a single step in any direction, and they can't lay down in their normal sleeping position because the chain is so short. So to sleep, they have to kind of hunch. They're kept in the dark for the most part, often for four months in the dark. Most of them go blind. They are fed a diet that is deliberately and systematically devoid of iron, so they become increasingly anemic, eventually pathologically anemic. Now, why would they want them blind and anemic? Well, if the animal's anemic, its flesh-- which, at birth, is kind of a grayish color-- doesn't become pinkish or reddish. That's the iron that would do that. And we've been taught-- that the culture at large has been taught that white meats are healthier. So they call it milk fed veal. Now, it's not the mother's milk. It's actually government surplus skim milk powder. That's part of what they're fed. It keeps them-- and there's no iron in milk at all, nor in anything else they give them. They don't use nails. They use plastic nails in the stall so the animals can't lick and get any iron from the nails. The whole thing is designed to make them anemic so that the flesh will be this white color. Now, they chain them at the neck so tightly because they don't want them to move. The reason they don't want them to move is because if the animal moves, it will develop some muscle tone, so musculature. And they want the muscle tissue to be as flaky and tender-- ie., as undeveloped as a muscle as possible. They call this tender veal. So this high-end product that's made into veal cacciatore and these dishes that you'll find in fancy restaurants, particularly Italian restaurants, is actually the flash of a tortured baby animal, a newborn animal that is kept under conditions that I think violate just about anybody's sensitivities. I really want to emphasize, again, this isn't an issue, I don't think, for animal rights activists and vegetarians. In fact, the vegetarians are the people what don't eat this. If I were eating meat, I'd really be alarmed about this. I don't want to eat the products of torture. And I actually believe, to tell you the truth, that there is some correlation. I can't prove this. I don't know how to document this. But I do feel intuitively there's some correlation between when animals are treated with this degree of cruelty, their lives are this much misery and fear, what happens to the people's emotional states who eat this, day in, day out? What happens to us as human beings if the meat we're eating, the dairy products we're eating, are coming from conditions, animals kept in these kinds of conditions? That kind of question I think needs to be raised. I think it's an authentic question. I don't know how to answer it totally. But I think it's a question we need, as a society, to look at. If your prayer is at some level, let there be peace on Earth and let it begin with me-- you know that old prayer-- if you hearken to that, if that speaks to you, does it make sense, does it help the manifestation, the actualization of that impulse to be eating food that comes from conditions like that? I don't think so. I really don't. And if you see how severe it is. And what I've described as the conditions in veal calf raising is equivalent-- the details are a little different-- but the degree of control and the degree of restriction of movement and the degree of giving them feedstuffs that are unnatural to their physiology, that's rampant. That's across the board, in feedlot beef, in dairy cows, in chicken-- in hens producing our eggs, in turkeys, in hog production. The industry has become all about the dollar, all about the dollar. Not about the dollar and other things, like the health of people eating the product. It's only the dollar. So the health of the people eating the product is not part of the equation. It's not part of the thinking, nor is the well-being of the animals involved. These people don't wake up in the middle of the night thinking, how do I be cruel to animals? How I produce a product that's as unhealthy as possible? They don't do that. They do wake up in the middle of the night asking themselves, how do I cut costs? And it just so happens that the things they end up doing that cut costs almost invariably end up being harder and harder on the animals, and producing food that is less and less healthy for us to eat. So I think we need to be aware of this, in order to protect ourselves, in order to reclaim our food system, from Monsanto, from McDonald's, from industrial agriculture, from the agrochemical orientation, from the GMO mentality. You see it in factory farms, this a degree of chasing the dollar at all costs. Nothing else matters. The well-being of the environment doesn't matter. If you pollute-- you find a way to externalize the cost. Someone else picks up the tab, eventually the taxpayer, eventually the larger earth community does, and then you just move on. And that's how it's done, and we're all paying a really terrible price for it. Right now, as a country, we have the highest rate of obesity that any country has ever had in the history of the planet. We have the highest rate of childhood diabetes of any country that has ever existed in the history of the earth. We spend more money on what we call health care than any other country. In fact, we spend more money on what we call health care then the next 10 countries combined. And we are the only industrialized country that doesn't provide basic health care to all of our citizens. We don't really have a health care industry. We have a disease management industry. The money is not in helping people to keep their blood pressure level, which is pretty simple to do with a healthy diet, actually. But the money is in the pills, and so we let people eat food that raises their blood pressure. We actually encourage that. We subsidize those foods. Make them cheaper. People buy them. Their blood pressure goes up, then the drugs companies profit from the sale-- this is a disease-based economy. We spend $300 billion a year in this country annually every year on drugs, pharmaceutical drugs. That is half of the amount that's spent in the entire world. We're 4% of the world's population. We buy 50% of the drugs, and 70% of the antidepressants, which, you can decide what that means. Why do we have a Food and Drug Administration? Did you ever think about that? Did you think food isn't important enough to have its own agency? Our food? It's because if you eat the food, you're going to need the drugs. This is the system we've created. And under these circumstances, it's a revolutionary act, I think, to be aware, and to take action, to swim upstream, against the current of society which will wash you down to the fast food joint, the Burger King and McDonald's. And that's your choice. That's your freedom. That's consumer freedom. I don't think so. I don't think freedom is, which of the 31 flavors do I want? Believe me, I grew up with that stuff. I think the freedom that we want is to live-- how do we choose and have available choices that we can live healthy lives and create healthy communities, have healthy families, look forward to a healthy future on a healthy planet? I mean, I think that seems like a radical thought. That seems like pie in the sky, almost idealistic thinking, under the conditions of today. That's why I call it revolutionary. It does go against the grain of our "ain't it awful" society, and our victim thinking. But we can take these actions. I just finished, a couple days ago, a food revolution summit, which I co-ran with my son Ocean. And we had 73,000 participants for the week, for eight days. There are a lot of people waking up, a lot of people wanting to be part of this food revolution, wanting to make their lives a statement of compassion and how they eat and their health, so that what you're eating is actually contributing to your well-being, and actually contributing to the kind of life and experience in your body that you want to have, the vibrancy, the vitality, the beauty, the mental clarity, the emotional serenity, and the spiritual alignment that makes life fulfilling and wonderful. So that's the basics of-- [INAUDIBLE] there's lots I could say. But why don't we open to some questions or comments. What's being invoked in you hearing me? Do you have any thoughts? Do you want to share a question? AUDIENCE: And I think the open question, at least in the omnivore's dilemma, as far as I know, is whether sustainable farming is scalable. We know that Big Food is mistreating animals and polluting the environment in order to maximize their profit. But at the same time, they do produce a lot of food. And so has anyone figured out whether the sustainable farming methods can feed our entire country? JOHN ROBBINS: Yes. Well, the reason that Big Food is profitable and does produce extravagant amounts of food-like substances is that they are subsidized heavily. For example, feedlots and factories farms don't pay their own pollution costs. The government's picked that up. If they had to pay for the pollution they caused, that would raise the prices of their foods considerably. People would be less inclined to buy them. Another example is the feed that they're-- it's basically corn and soy-- that they feed to the hogs and the cattle and the chicken and the dairy cows comes from industrial plantations, huge monocultures, most of them GMO, saturated with herbicides, just saturated with them. And that's subsidized. So the cost to the industry of those feedstuffs is almost nothing, almost nothing. We pay for it as taxpayers, be you vegetarian or a meat eater, you're paying for that through your taxes. And also to the pollution that we live with, the decrease in soil fertility, the loss of water resources, the drying up of the wells throughout the Midwest. We're paying for it in so many ways. But those costs are externalized. We don't subsidize organic agriculture. We subsidize agrochemical-based agriculture. So that tilts the playing field and makes organics very expensive. Have you ever wondered why when you go to Whole Foods or anywhere, the organic food costs more? I mean, some people want it more, will pay that premium and can, but why does it cost more? Because of the subsidies. In the Farm Bill, it's all there. I think-- and more than think I'm working for this-- that we should not just tilt the playing field so it's level, although that would be an improvement. I want to tilt it in the other direction so that organic-- I want to put a tax on pesticides, for example, and then use the income from that to lower the price to the consumer of organic food. It's a revenue-neutral solution. It's fairly simple. And what happens, is then, that conventionally-grown food, as we call it, food grown with agrochemicals becomes more expensive. Same thing, I would tax factory farm meat production and use the revenue to decrease the cost of humanely raised, again, turning the turning thing topsy-turvy from where it is now. The incentives are perverse the way they are. Could we produce enough meat that way, as much as we produce now? No. We eat way too much. We have heart disease. It's still the leading killer in the country. And people who eat far less meat, we know-- all the data show. There's a mountain of studies that shows this-- have far less heart disease. They have far less colon cancer. And it's a healthier diet to get away from that. So we don't need nearly as much. Now, McDonald's, though, wants to sell all-- see, they've got a tremendous marketing plan. I have to tell you, Ray Kroc was the founder, owner for many years, CEO for many years, of McDonald's. Ray Kroc, before he started McDonald's, worked for my father. And my father invented franchising. Baskin and Robbins was the first franchised food place. And Ray Kroc was in charge of the franchising department. And he said to my dad, I want to go and try this with burgers, and that became McDonald's. I've actually never even at McDonald's, because I don't want to. I may be the only one in the country that hasn't. When I see those signs, you know, that brag about how many billions have been sold, I always think of how many thousands of square miles of rainforest have been destroyed, how many heart attacks have happened, how many animals have been tortured. I think of the families who, like my uncle when he died at the age of 54, his family, what happened, the loss, the pain. I think of the families where that's happening. So I'm not, oh wow, another billion sold. I'm like, how do we get them out of business? I would like to see plant-strong diets become the norm, people eating lots of fresh fruits and vegetables. How about we put into a tax on junk food and then use that income to lower the price of fresh vegetables and fresh fruits? So people now who are very price-sensitive, the cheapest calories are always junk, always junk, high fructose corn syrup, isolated soy ingredients, highly processed foods, McDonald's. You get a lot of calories per your dollar, but you do not get a lot of nutrition. That is why we have poor people, financially stressed people, who are obese and malnourished. It's a terrible predicament, and it's what we've created with our food system. And there are ways we can change the food system, and then we could feed everybody with good food, not at the level of meat consumption that we've grown accustomed to, that we identify with affluence. We've come to think of meet as the reward of affluence, and eating things like legumes, lentils, and split peas, and garbanzo beans as peasant food. We have a class stratification there. And when you think that way, then you feel bad about yourself if you're just eating peasant food. And you're eating baked potatoes, and you're eating cabbage, and you're eating carrots, and you're eating lentils, and you're eating split pea soup. And you feel like you're at the bottom of the rung, whereas veal parmesan is like the high thing. But that's going to kill you. It's killing-- it's a terrible thing to the veal calf. We've got to find our roots back in the earth and not be ashamed of it, that we're creatures-- human comes from the same root as the root humus, or earth, or soil. And we can find our roots, and then we can feed ourselves a plant-strong diet, a healthy one, with less resources, less land than it is now going to produce a meat-based diet. Yes? AUDIENCE: What actually is going on in terms of the data? Because if you look around, I feel like I see a lot of people giving up meat. You see juice bars popping up. You see a lot more healthy food. I read an article about hummus taking off. But then you go to the Ferry Building and there's a store called Salty, Tasty Pig Parts. And there's all these cool restaurants popping up that are all about the most obscure kind of meat you can eat. So, you know the data. What really is growing? What's happening? JOHN ROBBINS: Both. The light is getting brighter, and the shadows are getting darker. We're living in an interesting time of crisis, in many ways, in which both sides-- we're seeing some signs of real progress, more awareness, people take steps to live healthier lives. We're going to have a GMO labeling bill nationally within the next two years. We may have Washington state. Vermont may pass one this year. There's a lot of different things. Organic food production has increased 26-fold in the last 25 years. Feedlot beef consumption, after "Diet for a New America" was published, went down 25% in the next five years. There's a lot of good signs. But, on the other hand, Monsanto is really trying to control policy, and they're succeeding to quite an extent. On the other hand, there's a lot of dark things happening. That's why it's so important to be alive today, to be present, to be engaged, to be aware. Because each of us makes a difference with the way we live. And sometimes you can say, well, these forces are so great. The numbers that are involved, the dollar figures are so great. These entities, corporations, industries that have so much to gain financially from the way things have been, even though it's destroying the health of our nation and our people, they're not going to accede lightly to their profits. So what can we do? It's very important that we do everything we can. My experience has been that when you do what you can, truly, and stretch yourself in that way, you find yourself capable of doing more. Somehow you become more capable of bearing the responsibility. You meet people, things happen, you become stronger. Kind of a simplistic analogy is to weight training. If you work out with a weight, and you confront a weight that's heavy for you and you do so systematically, you find it becomes lighter for you, and you become capable of lifting more weight. That's how the muscle responds to the stress. That's a simplistic analogy, but when we, as existential beings, as spiritual beings, as people on a journey here together, do everything we can, and stretch, and work on that edge of ourselves, that growing edge of how accountable can we be for our lives? How engaged can we be with others in a respectful way and a passionate way? How connected can be to the earth, so that speak on its behalf, we act on its behalf, we live on its behalf? And how engaged can we be with the whole earth community, so we find ourselves living with some reverence for life, even in a society that is as materialistic as ours? What happens is you become a greater person. You become more human, and more powerful, and more connected to your soul. And that's where your power comes from. And more of us that do this, the more we become a force. That It's certainly going to be heard from. Will we be loud enough? Will we be able to turn the tide in time? We'll find out. But we're going to find out kicking and screaming, and we're going to find out doing everything we can, as opposed to just hiding in the "ain't it awful" attitude, and being passive and resigned and suspicious and cynical. It's very cool. People are like, oh, yeah, yeah, yeah, yeah yeah. That's going to get us nowhere. AUDIENCE: I actually had the pleasure to host Ingrid Newkirk here at Google. So I learned a lot about the dairies, and how, like you just mentioned about the cows, how they're impregnated, and then their calves are taken away. So I contacted Straus to learn. Because I don't need meat, but I do like my milk and cheese, because I wanted to find what is available out there as a consumer. And one thing they shared with me, and I'm glad they actually share this, was the cows, yes, they're in the field. They're fed pure, natural products. But when it comes to the actual slaughtering, not only is their life span extended because they are given good food, which means, like, to three to four years more of horror, of being constantly impregnated, but then what they also shared is that the slaughtering, it's the same process, whether it's organic or non-organic. JOHN ROBBINS: Yeah. It's true. The USDA requires this. By the way, Straus Dairy, if you're going to eat dairy products in the bay area, Straus is one of the best. I don't, personally. I feel healthier without it. I feel the data show most people would be healthier without any dairy products. But if you're going to, and want to get them as humanely as possible, Straus is not a bad choice. But it's a low bar, because the factory dairies are deplorable. And as she was saying, the USDA has requirements about slaughtering of animals destined for hamburger, or any other form of meat consumption. So they have to be slaughtered in USDA-certified slaughterhouses, which are these horror chambers. So someone like Straus or Niman Ranch, there's these niche groups really trying to do something in a more environmentally positive way, a more humane way, and a more healthy way. And oftentimes they do, to some extent. There are improvements there. But then when it comes to slaughter-- and every diary cow, by the way, every dairy cow ends up as hamburger. So it's not that there isn't killing involved there. And every one of their male calves ends up as veal. So they're killed at the age of three or four months. So the dairy cows, instead of in the typical factory dairies, they live to four or five, at Straus, they may go to seven, but they end up being slaughtered in a conventional slaughterhouse, trucked there under conditions that are exactly the industry norm. Nicolette Niman, whose husband, Leroy Niman, founded Niman Ranch, the largest humanely raised operation in the country, I've talked to at length about this. She just hates it. She used to go, because she would know the animals. She'd have names for them. And then she would actually go in the truck with, because the poor animals were under such stress. And she saw the misery, and she got out of it because she couldn't bear that part of it. We don't let them do their own slaughtering. We don't let them find a humane way to do it. And I've got to tell you, if I were to describe to you in detail what goes on in factory slaughterhouses, you would cringe. You just would not want to hear it. Would ruin your lunch. I promise you. I'm not going to do it. I don't want to inflict that. But at the same time, if we eat the products of this system, that's how we really inflict it on the animals, because we're paying them, the producers, to do this. Every time we buy a product, we're basically saying to the seller, do it again. And they will. They'll read your purchase that way. And I don't want to support these people. I don't want to support them with what they're doing. That's another reason why I am abstinent from their products. And also because I feel so much better. I'm 65. I'm a marathon runner. I'm a triathlete. I feel great. My blood pressure is 90 over 60, and that's not with drugs. And I see at my age of 65, I see guys aging very differently, depending on how they've lived and the choices they've made. And there's no guarantee. Some vegans die at 30. There's no guarantees. But there are probabilities that are very strong. And if you want a higher quality of life and a longer health span, eat a plat-strong diet. Don't eat processed foods. Don't eat a lot of sugar. Don't eat a lot of ice cream. I have to say it. It's true. And if you make a choice for your own integrity, you own well-being, instead of the consumer obsessions of our society, you'll be a healthier person and a happier person. You'll have more beauty inside yourself Your life will be richer. Your relationships will flourish more. And you'll be glad that you're alive. And I think that's quite a lot. Thank you. RACHEL O'MARA: Hi. One more question. Don't clap yet. So can you talk a little bit more about the Food Revolution? It sounds really interesting. Is that for folks in the industry, or is it consumers who can go? How would people get involved with that to learn more and really be part of that? JOHN ROBBINS: The best way to do it, there's a fantastic website if you go to foodrevolution.org-- food revolution, one word, dot O-R-G, you will find a great amount of resources there. And the Food Revolution Network, of which I'm co-founder, just put on-- and we do this annually, an eight-day summit. And that just ended, but we'll do another one soon. But there are a lot of things happening in the meantime. It's a network to support people at whatever level of political activism they want to be at. Some people, their activism is just to buy more consciously. That's a good step. That's real. That's valid. That matters. Other people start getting involved with writing, or signing petitions, informing other people. There's those opportunities too. We started the Food Revolution Network 14 months ago. We now have 150,000 members. It's growing rapidly. And what we have found is that if something is happening in Washington, and it's right that day, we can send out an email that day, telling people what they need to do and giving them the wherewithal to do it, and we can get 150,000 people signing a petition within 24 hours. And we can deliver that to-- and we can do it state by state, so if we're trying to influence a particular legislator, or on particular legislation, we can do that. We can tailor it. It matters. So it's a way that you can become involved with these issues. And you might be more concerned about GMOs, or you might be more concerned about pesticides, or you might be more concerned about the treatment of animals in factory farms. Or you might be more concerned about something I hadn't mentioned, but it's very big, is the targeting of kids with junk food ads. The soda pop Industry spends a billion dollars a year on ads that target children with soda pop ads. There is a small effort that the CDC just this month started to do. They have a budget of a million dollars for it-- that's not much-- to try to encourage kids-- high school kids in particular-- to have a soda-free summer. There is a congressman from Illinois. His name is Aaron Schock, young guy. He has just proposed a bill that would make it illegal for the CDC or any other agencies that CDC supports, or the National Institutes of Health, or an organization that they support, to educate or communicate any message that would try to reduce the consumption of any legally marketed food. ie., he's trying to make it illegal for the CDC to spend a million dollars telling kids, soda pop isn't great for your health, whereas Pepsi and Coke spend a billion dollars telling kids to drink the stuff. This is a weird world sometimes. He says that the messages of the CDC are propaganda. The reason that this guy, Aaron Schock is doing this, his district is the home of Hostess company. They went bankrupt a little while ago. They made the Twinkies, and the-- you talk about junk food. They're kind of our junk food central. End they're in trouble, and they're going through a buyout. They're going to be back in business soon, and he doesn't want the government to put out messages that would increase the consumption of Twinkies. Well, I ask, why are Twinkies cheaper per calorie than carrots? Because of our subsidies. We've got to take this twisted situation, this perverse situation, and twist it back so that we're in alignment with our the goodness in our hearts and in each other. I think we can do that. And that's why I'm involved in this. And I invite all of you to join me. RACHEL O'MARA: Great. Thanks so much. JOHN ROBBINS: Thank you.
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