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  • So I

  • Want to recommend a book first?

  • To everyone here. It's called explaining post-Modernism, [and]

  • it's by a gentleman named Steven Hicks and

  • You need to understand post-Modernism

  • Because that's what you're up against

  • and you're up against it far more than you know or think and it's a much more [well-developed] and

  • Pervasive Pernicious nihilistic

  • intellectually attractive doctrine than

  • has yet come to public realization it absolutely dominates the

  • Humanities and increasingly the social sciences [and] universities, and what's happening? You see someone once said who?

  • unfortunately, I can't remember it might have been friedrich Nietzsche said that everybody is the unconscious exponent of a dead philosopher and

  • Fortunately the post modern Philosophers most of them are dead, so that's a good thing

  • but

  • That doesn't mean that their words aren't continually being spoken by people who who are following in their wake like saying it's not like any

  • Given person is absolutely possessed and saved by the spirit of post-Modernism

  • Because often they're not educated enough to know all the [details] about what it is that has them in their grip

  • but if you get 20 of them together

  • And they're all 5% influenced by the post Modernist

  • Ethos you basically have the spirit of the mob that's a mouthpiece for [that] particular

  • philosophical doctrine and if you understand the doctrine

  • Then you understand why things are progressing the way that they're progressing and so I'm going to tell you a little bit about the doctrine

  • Because it's not optional to understand this it's absolutely crucial to understand this huh you can't underestimate

  • The power of ideas and also the power of words of course because ideas are expressed in words

  • But you see the post modernists completely reject the structure of western Civilization

  • And I mean completely so I can give you an example in one term jacques, Derrida whose head trickster for the Post Modernist movement

  • Regarded western culture, let's call it the Patriarchy as a logo centric, okay?

  • So fallow comes from Phallus Pha, lL

  • [oh], and so that's the insistence that what you see in Western Culture is the constant of a male-dominated

  • Oppressive

  • Self-Serving society and we might say well

  • you know societies do tend to be self-serving and people in power do tend to Act in their best interests, but a

  • Tendency is not an absolute, and that's one of the things that needs to be considered continually

  • There are no shortage of flaws in the manner in which we've structured our society and compared to any hypothetical utopia

  • It's and that's absolutely

  • Dismal wreck but compared to the rest of the world and the plight of other

  • Societies throughout the history of Mankind we're doing pretty damn well

  • And we should be happy to be living in the society that we're living in

  • So the first thing that you might want to note about post-Modernism. Is that it doesn't [have] [a] shred of gratitude, and there's something

  • Tautologically wrong with the person who does that it doesn't have any gratitude?

  • Especially when they live in what so far is the best of all possible worlds, and so if you're not grateful

  • You're driven by resentment and resentment is the both the worst emotion that you can possibly experience apart from Arrogance resentment

  • Arrogance and deceit there is an evil Triad for you

  • And if you're bitter about everything that's happening around you despite the fact that you're bathed in wealth

  • And there's something absolutely wrong with you. You know the black community in the united states is the 18th wealthiest community

  • 18th wealthiest nation on the Planet now that doesn't mean there isn't such a thing as relative poverty and relative poverty matters

  • It's an important

  • It's an important political economic issue

  • And it's very very difficult to deal with but absolute wealth matters too and the western Societies have been

  • Absolutely remarkable in their ability to generate

  • And distribute wealth as you can tell by just looking around and taking a you know a brief bit of consideration for the absolute miracle

  • That even a building like this represents

  • So you have to [educate] yourself about post-Modernism [ok] so here's what the post modernists believe they don't believe in the individual

  • That's the logos [Park] Western Culture is Fel logo Centric Logo is logos

  • That's partly the Christian word, but it's also partly the root word of logic [ok] they don't believe in logic

  • they believe that logic is part of the process by which the

  • patriarchal institutions of the west continue to dominate and to justify their dominance they don't believe in dialogue the

  • Word of dialogue is logos again

  • They don't believe that people of goodwill can come to consensus through the x through the exchange of ideas [they] believe that that

  • notion is part of the

  • philosophical

  • substructure and practices [of] the dominant culture

  • So the reason they don't let people who they don't agree with speak on [campuses] because they don't agree with letting people

  • Speak you

  • See it's not part of the ethos [ok] so, what else do they believe and not believe?

  • They believe that you since you [don't] have an individual identity your fundamental identity is [group] fostered

  • and that means that you're basically an

  • Exemplar of your race hence white privilege or you're an exemplar of your gender or [your] sex or your ethnicity or you're an exemplar of?

  • however

  • You can be classified so that use you are placed in the position of victim against the oppressor

  • Because that's the game and it's it's [a] it's a post marxist

  • [sleight-of-hand] right the old Marxist notion was that the world was a battleground between the burgeois [z] and the [proletariat] [and] that

  • failed to have any

  • philosophical or ethical standing that

  • Argument after the working class actually saw its standard of living massively elevated as a consequence of western corporate democracy

  • [Western] free Enterprise Democracy

  • And also the end and also as a consequence of the revelations of everything terrible that had happened in every bloody country that ever

  • dared to make equity and and

  • the Marxist Communist [dogma] part of their fundamental structure right and nothing but murderous [Nozanne] depression and so by the

  • 1970s it was evident that that game was up the postmark the post Modernist Marxist

  • just barely basically pulled a sleight of hand and said ok if it's not the poor against the rich it's the

  • Oppressed against the oppressor will just read of I'd the subpopulations in ways that make our our bloody

  • Philosophy continuing it's in its in its movement forward and that's where we're at now and so for the post modernists

  • The world is a Hobbesian battleground of identity groups

  • They do not communicate with one another because they can't

  • All there is is a struggle for power and if you're in the predator group which means you're an oppressor

  • Then you better look out because you're not exactly well come

  • Not exactly welcome and neither are your ideas, so [that's] what you're up against. [I] would say it's time for conservatives to stop

  • apologizing for being conservatives no and

  • You don't apologize to these people that's a big mistake apology there. They read apology as

  • An admission of guilt [you] don't apologize

  • And you don't back down

  • you young people that are out [there] who are

  • [University] students you need to take over the student unions you need to take them back because they're absolute snake pits

  • And they have been since the 1990s

  • with regards with regards to the universities

  • I thought at one point that the best thing [to] do would be to cut their funding by [25] percent let them fight amongst themselves

  • For the remnants because it would force the universities to decide exactly what's important

  • and what isn't so I would say the humanities and much of the social sciences has turned into a

  • Postmodern neo-Marxist playground for radicals the scholarship is terrible 80% of humanities papers aren't cited once

  • Once and so what that means is that they write papers for each other and they sell them to libraries

  • [and] that's how the publishers make their money. No one reads them

  • but the publishers can print them because the libraries have to buy them and they're buying them with your tax money and so all of

  • You who are sitting here are?

  • funding a

  • Postmodern Radical

  • neo-Marxist Agenda that has its roots in the

  • university and your tax money is going towards that and if you want proof of that you just go online and

  • Look at the websites especially of disciplines like women's studies. Which is pathological right to the core, but it's not just women's studies

  • It's all the ethnic studies groups

  • it's anthropology its sociology its social work and most of all it's

  • Education and oszi for example in Ontario is perhaps apart from the Ontario human rights commission the most dangerous

  • institution in Canada [it] should

  • It should be defunded

  • It's as simple as that [they] don't do the research they purport to do they're not interested in it at all in education

  • They're interested in the indoctrination of people as young as they can [fun] as young as they can get their hands on so to speak

  • [now] we need to figure out our society needs to figure out how [to] stop

  • shunting public tax money to radical Left-wing activists if we were doing that for radical Right-wing

  • Activists there would be an absolute storm, but it's happened incrementally since the 1960s and it needs to stop

  • so that's that's partly what [the]

  • Conservatives, not only conservatives, but also liberals true liberals in the English sense are up against

  • I mean what's happened that as also as a consequence of this postmodern?

  • Neo-Marxist intellectual invasion is that the center keeps moving. It's moved way to the right now

  • So if you're a classic liberal you've become a conservative and so for all of you who are interested in Purdue pursuing the conservative agenda

  • There's a lot of classic liberals that you could be talking to and then finally with regards to talking to young people

  • You finally have something to sell to them

  • You know it's not easy to sell conservatism to young people because they want to change things

  • And that's not what conservatives want to do they want to maintain things

  • Well now you've got something to sell the young people you can sell them freedom of speech, and you can tell sell them

  • Responsibility the left is selling them rights

  • You can sell the responsibility

  • And I can tell you because I received many letters of the sort that that God was talking about young people are absolutely starving

  • For someone to provide them with the sense of responsibility [and] say look here's something worth living for man

  • You know you can find meaning in life with freedom

  • But freedom freedom is a chaotic sort of meaning right and freedom isn't the sort of thing that makes people happy

  • it's the sort of thing [that] makes people trouble some trouble because

  • freedom

  • expands your your series of choices and that makes you nervous and uncertain so but

  • Responsibility is another and not to say that that's a bad [thing]. It's a good thing

  • But it requires that you that you shoulder the responsibility of the freedom

  • But responsibility per se is what gives your life meaning?

  • genuine meaning in the face of suffering and you and

  • Young people is really [there] starving for that. I've been teaching young people for thirty years and mostly what I've been teaching them about is

  • Responsibility, [it's] like your heirs to a great tradition

  • It's not perfect [obviously] but comparatively. There's nothing else like it. That's ever been produced and it's it

  • represents a tiny minority of

  • human qualities most of which are

  • run by Murderous antisocial psychopathic

  • thugs and not that

  • Seriously, and so what kind of alternative is that we've got this beacon of freedom and wealth in the west

  • That works although. It doesn't work perfectly and one of the one [of] the responsibilities of young people is to find out

  • what's at the [core] of that the great great core of that the

  • Paramount the Paramount importance of the

  • Individual and the divinity [of] speech man, not some to sell its what our whole culture is predicated on

  • All right, well I should stop there. So thank you very much for the invitation

So I

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