Theyhavecoauthored a newbookcalledTheCoddlingoftheAmericanMind, whichisanelaboratedversionofAh, famousAtlanticMonthlyas, say, theypublished a whileback.
Andsotodaywe'reheretotalkabouttheirnewbookandinboththestateoftheuniversitiesand I suppose, societyatlarge.
Andthenwhenyouprotectthem, notonlyview, notexposedthem, whichis a bigproblem, butyoualsoteachthemtogeneralizetheideaoftheirweakness, whichis a reallyterriblethingtodo.
Thepeople.
Soyoucouldn't invent a morecounterproductivementalhealthmovementandinstitutedoncampusesifyousetouttodesignitandthatthat's somethingthatwealwaystrytoemphasizeandthatloveis a basesointerestingforustolookatwastheonethingbecause, youknow, thethirdand I freespeechmovementscomingfromstudentsintherelativelyrecentpast, thelateeightiesandearlynineties, forexample.
SoinAtlantacard, ifwecouldnotmake a strongcase, weleftitveryspeculative.
Butjusttwoyearslater, whenjeantwentiesbookcameout, i jenandshebroughtindatafromfourNationalNationalRepresentativesurveysshowingthatitreallyisanincrease.
Again, thosewerealmostallselfreportWhatconvincedus, butconvincedusthatIsraelisthattherewas a Therewas a majorstudydonepublishedin a JournalofAmericanMedicalAssociation, lookingathospitaladmissiondata.
Andofcourse, theraidislowestfor 11 to 13 yearoldgirls.
They'relessliketodothis, buttheincreasewasthelargest, and 20 saysthatsocialmediaoversocialcomparisonseemstobehardestontheyoungestgirls.
Sothecellphonedataconfirmsthisisbehavioraldata.
Thisisnotselfreport, Uh, andthentherealkicker.
Unfortunately, it's suicide.
Ifyoulookatthesuicidestatistics, theyshowthesamepatternastheselfreportofdepressiondata, whichis, ifyoulookatthefirstdecadeofthecentury, So 2001 todo 2010.
Taketheaverage.
A numberofkidswhokilledhimselfsuccessfullycommitsuicide.
Therateforboysfromthatdecadeupthrough 2015 2060 thosetwoyearsofdatagoesupupup, up 25% whichisgigantic.
There's beenanenormousincreaseinboyssuicide.
Theincreaseforgirlsis 70% 70 So, boys, therateishigherforboysbecausegirlsmakemanymoreattempts.
Butboysmethodssosotheincreaseisactuallyreallyapparently, butas a percentage, it's muchhigherforgirls.
Andshewas a radicallesbianforpoliticalreasonsandhadanalcoholicandabusivefather.
So I thinkthat's quiteinteresting.
And I thinkthatthesetheoriesfriendShawandMilletstheorieswerebasicallyignoredbyseriousscholarsintheintheactacademicworld.
Butthey'vespreadandhavehad a disproportionateeffectontheuniversity's andtheircombinedwiththekindofMarxistfewpointsthatdividestheworldintovictimizerandvictim.
Sowedocumentthisinthebookthattheoverallleftrightratiofor a varietyofreasonswentfrom a 2 to 1 overall, puttingeverybodytotheoneintheearlyninetiesto 5 to 1 leftrightratioby 2010.
Soifyouhave a morepoliticallypurifiedinstitutionat a timewhentheelectromagneticforcesofcrosspartisanhatredarejoiningup, thenyes, youhave a morepoliticizedinstitution, sothere's a lotgoingonthere.
Ifyoubelieveindiversity, ifyoubelievethatdiversitymakespeoplethinkbetterbecauseitchallengesthoughtsin a lossofpoliticaldiversityisharmful, andit's a contributor.
Andit's notjusttheechochambersthatweregreatontheInternet, althoughalthoughSocialMediadoespatyouonthebackforhaving a stickofanechochamberispossible.
I'm definitelydoing a bigownersofthebigsorthypothesis, butcertainlylivedthisexperiencethatweincreasinglylivinandmorepoliticallyhomogeneouscommunity.
It's not a bigsort, ofcourse, talksaboutuslivinginmorepoliticallyobviouscounties, butCharlesMurrayandothershavedoneresearchabouthowweactuallyliveinevenmorepoliticallyhomogeneouscityblocksthatactuallywearesortofselfsortinghigher.
Sothat's oneofthereasonswhy I thinkofthisiswhatwecallinthebookofproblemofprogress, thatifyouthinkabouttheideathatwecanliveincommunitiesthatreflectourvalues, goingbackthearoundangleheartwassaying, It's the 19 seventies.
Thatsoundslovely.
Thatsoundsgreat, Ray.
I couldliveincommunities, perfectmyvalues.
Butifyou'veeverlivedin a communitythatreflectsjustonepoliticalpointofviewandvirtuallynoneoftheother, itdoeshave a tendencytobecome a virtuesignalingcontestmorethananactualplacewherehediscussedideas.
OK, sonowlet's moveontothepostalsurgesofMarxism.
So I thinkyouand I bothagreethatthatpostmodernismmarksystemthatthesearelensesthattendtoamplifyconflictisourson.
Howinvolved I thinkyouand I maydisagree a bitonthedynamicshereintheextentofit, sojustleaveitthewaythat I thinkaboutit.
Um, youcouldblamefacultyandinsertdepartmentsforyoudon't disagreewiththeirideas, butit's notthatthere's thisconspiracythis, asfaraswecantell a conspiracyamongtheprofessorstotakeover.
Maybeyou'lldisagreewiththat.
Weseeit.
I seeitismorestudent.
I don't wanttohaveonepointhere, though, andit's something I talk a lotaboutJohnand I talk a lotabout.
Butitdidn't actuallyquitemakeitintothebook.
Um, andwhatwe'vedonethatistheperfectRhetoricalFortress, andwhatwemeanbythatis, ifyoulookattheway, it's like I wenttoStanfordforlawschool.
I workedforthe A C L u NorthernCaliforniaon, and I sawthissortofhappeningeventheearlynineties, thatoneofthethingsthatsomeofthesepostmodernisttheoryisperfectlyprivilegedtheoryallowis a ahaway, a matterofarguinginwhichyounever, everhavetogettothesubstanceoftheargument.
SoeveninthelateninetiesthatReformsupportershad a lotoflevelsofprotection.
Youdon't havetolistentoanybodyifthey'reconservativewasalmosttakenforgranted, which I nowdeeplyashamedof.
Youdidn't haveThio.
Andnowifyouaddtoit, youdon't havetolistentoanybodyiftheyhaveprivilegeand, bytheway, what 100% ofpeopleactuallydothatmeansyoucanchoosetolistentohimwhoeverthehellyouwant, becauseit's onlyoptionyouhavetheoptionof.
Wecouldeitherdismissmarksasbeing a whitecollegemaleoryoucanlistentohim.
We'rereallyinlaidvulnerabletothesenewtechnologiesbecausewehavenoideawhateffecttheyhaveonadults, letaloneyoungpeopleAndsodoyouthinkthatisactuallymakingyoungpeoplefeelthattheworldis a moredangerousplaceandrequiringthemtoseekprotection?
Andasyoualreadypointedout, theleftisoverrepresentedatleastamongthesocialscientistsandthehumanities, and I suspectaswelltheadministrationintheuniversities.
Andthen I see a swellpeoplebeingconcernedabouttheriseoftheradicalright.
But I certainlydon't seetheradicalrightasposing a threatintheuniversities, and I can't seewhatsortofthreattheradicalrightisposingbecause I can't getnumbers.
So, likewheretherearelotsofstoriesaboutallrighttypesandaboutneoNazisandwhitesupremacists.
Buttheyseem, I mean, therewas a whitesupremacistrallyinWashingtonabout a monthand 1/2 ago, and I thinkTheygot 16 peopleon a busonthewhitesupremacistsideandseveral 1000 counterprotesters.
Andso I'm wonderingtowhatdegreetheradicalrightisAh, like I don't knowwheretheyareexactly.
Sodoyouhavethoughtsaboutthat?
Yeah, definitely.
Inmywork.
I talkedaboutthisbeingthemostrecenttrendandwetalkaboutthisinthebookandit's notnecessary.
Theradicalright.
But, uh, we'veseensomeoftheWhat I talkaboutiskindoflikewehavethissortofAfricachamberontheleftatuniversitiesandthereissortof a neckwatchingbrowntherightaswell.
Sowhatevertheoriginsoftheproblemcampis, itisnot a reactiontotheright.
Now, in 2016 um, theallrightgot a lotmoreattentionandtheygotmuchmoresophisticated.
A trollingon a CZ.
I read a littlebitabouttrolling.
TheNewYorkTimesbegantocoverit.
Itbecamereallyclear.
Allyouneedis a fewpeoplewith a, youknow, kindof a perversesenseofhumorand a fewanonymousInternetaccounts, andtheycanprovoke a giganticreactionfromthegroupthattheywanttoprovoke.
It's a verydifficultthingtotwocometotermswithbecause, likewhen I lookattheUnitedStates, I thinkandmorepowertoyouthatyourpoliticaldialogueisactuallyquiteballots.
There's a fairbitofpowerontheleft, andthere's a fairbitofpowerontheright.
I willsaythat, MrsAnecdotal, but I speak a lotoftimesinCalifornia, andsomeofthethesortofantiIsraelbleedingintoantiSemitismissomethingthat I'veseenreallydramaticbefore, Madam.
It's almostasifit's becomestylishtobeso.
AndyisreallyalmostantiSemitic, atleastcertaincirclesand I spokeandliketheBritishLabourParty, forexample, forexample, 50 I spokewiththe 50thanniversaryofthestartofthefreespeechmovement.
Waybackin 2014 I spokeofBerkeley, and I'llbedamnedififmyspeechwasnotin a roomwith a lotofantiSemitesandtherewaseven a guywhowastryingtoaddressthissaying, likeonpeoplewannacauseantiSemiticandthat's sowrong.
Andthenyoufinishthatsentencewas a butit's undeniablethatthepoisonhandofZionismdestroyseverythingittouches.
And I waslike, Okay, okay, that's that's up.
I think I understandwhatthey'recallingyouthatSo I definitely.
I don't thinkit's inpeople's headsthatthis, uh, thisuptickinIsrael.
But I I'venoticedthatmostpronouncedforsomereasoninCalifornia.
Okay, sohere's ourideatoSo, youknow, oneofthethingsthathappenedinGermanyinthe 19 twentieswas a polarizationprocess, right?
Andsoshedoesexperimentswhereshegives a storyabout, youknow, maybeit's Mexicanimmigration, butitturnsthatthatthenmakesifyoupresented a threateningway, asDonaldTrumpdoes.
Thatdoesn't justturnpeopleagainstMexicans.
ItturnsthemagainstLGBTAmericans.
Soit's a generaldynamicofStepOuttosendstampout.
Theoutsidersgetbacktothepurityofourgroupwhenwehavetimesofincreasingprosperitywhenwehavepeace, whenis a senseofprogress, thepieisgrowing.
Um, thereissomesensethatweare.
Wehavesomethingincommon.
Thenthingsgetmuchcalmer.
But a numberofeventsfinancialcrisismayhavecontributedthesensethatthereisnot a growingpie.
But I thinkagainsocialmediahasmadeitsothatifyouarepronetothison, thenyousignuptoanygroupthatisconcernedaboutimmigrationoranythingelse.
Yeah, well, youknow, inCanadathatwe'vebeenpursuing a multiculturalpolicyinourprimeministerwasfamousforsayingthatCanadahasnoidentity, which I thinkisanabsolutecatastropheofanidea.
I mean, ifyouthinkaboutthemulticulturallandscapeoftheplanet, itcertainlyproduceswarsalongwithdiversity.
But I thinkintersectionalityisactuallythediscoveryofthefatalflawofidentitypolitics.
Becauseifyoudragmanypeopledown, ifyouallowtheirgroupidentitiestomultiplyandinteract, andyougettothepointwhereeachindividualis a uniquenexusofgroupidentities.
And I actuallythinkthatthat's whatWesternculturediscoveredoverthelastseveral 1000 years, thatthelogicalendpointistheindividual.
Andifyoutakeeveryone's advantagesanddisadvantagesintoaccountoptimally, thenwhatyoudoisyoutreatthemasindividualslikethereisn't anyoneelseliketheminsomesense, exceptintermsoftheircommon, it's a divinevalue, somethingapproximatingthat.
Sothenitseemstometobe a victimvictimizernarrativethat's drivingtheideathatit's straightwhitemalesthatinsomesensehavethehavethephenomenalupperhand, whichisanotherthing I don't reallybuy.
I mean, mostofthedangerousjobsaredonebymen, andsowho's youknowwhohaspowerandwealth?
Straightwhiteman.
I mean, wehavetobecompleteguiltytothat, thattheworldisnotperfectlyequalacrossallcategoriesexceptwaycertainlycan't justgetthat.
But I thinkwhatwe'reseeingnowinverysharpreliefsincetheSarahJohncontroversyintheirtimesrecently, isthisredwine.
Andhewasfined, Statessaid, A yearortwoago, Um, theretherearesomepeoplewhoseeinequalityandwanttoendit.
But I thinktheCerrejoncontroversy, whereTheNewYorkTimeshired a youngKoreanAmerican, uh, persontojointheopedoftheeditorialpage, anditwasdiscoveredthatshehadallthesenastyantiwhite, antiwhitetweetsandthefactthattherewas a discussiondebate, likemanypeoplefitwouldsay, Oh, bydefinition, there's nosuchthingasantiwhiteraces.
And I thinkoneofthereasonswhyyouareseeingpushbackfrom, ah, a lotofmembersofminoritymembers.
Well, it's partiallybecausefor a longtime, atleast, amongthefriends, I don't reallybelieveinthisandalmostlike a religiouskindofway, they'reThey'reextremelyguiltyaboutsimplybeingCISgender, asinnonetransgenderthatyou'llseesortofthiscalloutcultureappliedtoblabstraightblackmen, forexample, sothat I dothinkthatwe'vebeenfallingdeeperanddeeperdowntherabbitholewherepeoplearerealizingWow, sothisisjust a permanentsituationofguiltandshameaboutanidentitythat I havenocontroloverthatcan't possiblyberight.
It's alsoverymuchworthpointingoutthatit's a tinyminorityofstraightwhitemenwhohavebeendoingspectacularlywell, youknow, Soyouhave a credodistributionproblemwithineachwitheachwithineachethnicidentitygroup.
Andsotosaythatbecauseonaverage, thesocioeconomicstatusof a givengroupishigherthanthestatusofanothergroup, allthepeoplewhoaremembersofthatgrouparedisproportionatelybenefitingisactually a rather, uhin I wouldsay, a rathermotivatedandresentfulanalysisbecauseitisalways a tinyproportionofpeoplein a groupthatairdoingspectacularlywellandthenthenyouhavetodosomethingelse, whichisyouhavetolookatthatproportionthatthey'redoingspectacularlywell, andyouhavetodecideabouthowmanyofthemaredoingwellbecausetheyactuallydeserveitandhowmanyofthemaredoingwellbecausethey'reinappropriaterentseekers.
And I wouldsay, becauseourcultureisprettydamnfunctionalandbecausewedogenerate a lotofwealthalongwiththeinequality, thatthere's a fairnumberofpeoplewhoaredoingjustproportionatelywellwhoaredoingthatbybenefitingeveryoneelse.