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  • There is a particular kind of person who is always - it seems - unlucky in love.

  • Despite their best intentions and efforts, they seem to move from one unsatisfying candidate

  • to another without ever being able to settle.

  • One lover turned out to be secretly married to someone else, another - after an initial

  • period of enthusiasm - never called back, a third turned out to be alcoholic and violent

  • We can only express sympathy for what seems like so much bad luck.

  • And yet, if one examines the problem at closer range, we're liable to find that bad luck

  • can only explain so much - and that there has, in addition, been a process of careful

  • curation at work. The unfortunate lover has not simply stumbled upon a succession of frustrating

  • or mean-minded partners, they have actively sought these out and invited them in, while

  • simultaneously ensuring that no kinder candidate could ever gain a foothold. They still deserve

  • a lot of sympathy, but not for the problem they have ostensibly complained about.

  • It is logical to imagine that what we naturally want in love is someone who will treat us

  • with respect and tenderness, with loyalty and thoughtfulness. But however much these

  • may sound desirable in theory, in reality, such qualities are, in some, liable to provoke

  • huge anxieties and - on occasion - feelings of revulsion.

  • It might seem uncomplicatedly beautiful if someone makes us breakfast in bed, gives us

  • endearing nicknames, tells us how much they miss us, cries a little when we go away on

  • a long trip and offers us a thoughtful-looking teddy bear to pack in our case. There could

  • surely be nothing nicer, except that is, if we are in any way in doubt as to our own value.

  • For the self-hating ones among us, such attentions are likely to trigger acute discomfort and

  • anxiety: why does our lover seem to think so much better of us than we think of ourselves?

  • Why do they hold us in such high esteem when we, for our part, cannot bear our reflection?

  • How have we come to be so heroic in their eyes when we are so despicable in our own?

  • Why do they call us beautiful and kind, intelligent and thoughtful when we feel as if we are none

  • of these things? Their attentions end up having to be met with all the disdain we accord to

  • false flatterers. We are sickened to receive gifts that we are, deep down, sure we do not

  • deserve.

  • It's as an escape from this form of nausea that we may run into the arms of people who

  • can be relied upon to be satisfactorily cruel to us. They aren't delighted when we walk

  • into a room, they have no interest in our childhoods or what happened to us today, they

  • show no particular enthusiasm for sleeping with us, they flirt with others and give us

  • no guarantee that the relationship will survive until tomorrow. It sounds appalling and in

  • a sense it is, but it may feel a lot less appalling than to be showered by a kindness

  • we are certain in our bones that we have never earnt. At least the meanness on display accords

  • perfectly with our assessment of ourselves.

  • Whatever we may claim, there are almost always a host of potential romantic partners ready

  • to treat us very nicely; it is just that - without any awareness of the process - we have probably

  • become experts at dismissing them at the first opportunity, tossing them aside with terms

  • like 'boring' or 'uninspiring' - by which we really mean: uninclined to think

  • as badly of us as we think of ourselves or unlikely to make us suffer in the way we need

  • to suffer in order to feel we are receiving the sort of attention that befits us.

  • In truth, these kind people are generally very far from dull or stupid. They have cleverly

  • spotted something about us that we have not yet taken on board: that we are not appalling

  • and that beneath our defences, we remain kind, sweet and worthy. These observers just frighten

  • us because, with their kindness, they challenge a fundamental pillar of our psychology, the

  • idea that we are owed punishment.

  • We will learn to see many such kind lovers waiting for us in the wings, and will be far

  • readier to let them into our affections, the moment we can accept that, for all our many

  • (yet utterly normal) flaws, we don't deserve to be treated badly for the rest of our lives.

There is a particular kind of person who is always - it seems - unlucky in love.

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