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  • I don't have anything that I would die for, and I don't really know why I'm alive.

  • It's incredibly good news because that's the basis of your adventure.

  • is to find those things because in point of fact, there are things out there.

  • You just don't know them yet.

  • Who knows what you've been looking for?

  • Maybe you've been looking for what I like.

  • Why is that wrong?

  • There's nothing wrong, but it's not going to be the secret to finding your meaning.

  • You know, what I enjoy is a different pillar of happiness.

  • A lot of people will say, if I figure out what I enjoy, then I'll find my meaning.

  • No, those are different, it's different.

  • You're over on that branch of the tree, you're trying to get around this branch of the tree, different questions.

  • Actually, there's a three-part plan, you want to hear the three-part plan to actually start figuring out the answers to these questions?

  • You don't have to answer the questions directly.

  • But number one is start thinking to yourself, what do I think is right and wrong, what are my moral principles, what are my moral non-negotiables?

  • That's the moral basis of living, it's the foundation of actually figuring out the answers to your questions.

  • I ask my students to take out a piece of paper and start writing things down that they think.

  • Here are the things that I actually think are right and wrong, here are the basis of the way that I want to live.

  • Now, this is a very Jung-ion idea.

  • Carl Jung said that the basis of happiness is figuring out what you believe and living according to it.

  • That the basis of unhappiness is living not in accord with your own morals.

  • Write down your moral philosophy, I don't care how dumb it is.

  • Write down your moral philosophy and say, make a plan to start living according to it.

  • That's the base of the pyramid.

  • The second part is contemplation, you need more contemplation so that you can experience transcendence.

  • This is why everybody wants to do mindfulness meditation.

  • That's all that is, is basically is sitting still without your phone and focusing on being alive.

  • My colleague, Ellen Langer, she wrote a book called Mindfulness.

  • She says that mindfulness is best practiced if you're sitting on the train by putting away your phone, putting your hands in your lap and looking out the window.

  • Start with five minutes of just simple contemplation of life.

  • You need to stop distracting yourself and systematically stop distracting yourself.

  • Because in your default mode network, you'll actually start to think about things that actually matter.

  • Including the things that are in the fundamental moral basis that you've that you've started to formulate.

  • You'll start being on like, you know, there's certain things I miss about that, maybe there's something in there that I didn't understand before.

  • So openness to that, I'm not saying for sure, but I'm saying just be open to it.

  • And then the very top is wisdom.

  • And that requires reading, the accumulation of knowledge.

  • Not everybody's a big reader and there's so many different ways to get good information at this point.

  • Podcasts, for example.

  • But the whole point is reading or acquiring information in the wisdom tradition.

  • Read the Stoic philosophers, read the Nicomachean ethics of Aristotle.

  • Read the Bhagavad Gita, read the Quran, read the Bible.

  • Read, read, read and start with 15 minutes a day of that kind of reading, which you can go years saying I wish I read it and you don't, right?

  • I mean it's crazy.

  • We'll spend all this time scrolling Instagram when we can spend just 15 minutes a day.

  • reading the meditations of Marcus Aurelius.

  • And and the letters of Seneca and they're incredibly enriching, right?

  • It's like, wow, boom.

  • Starting at 15 minutes a day.

  • So, do the work, what do I believe, spend some time in contemplation and do the reading, your life's about to change.

I don't have anything that I would die for, and I don't really know why I'm alive.

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