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  • I'm going to start by telling you about an email

  • that I saw in my inbox recently.

  • Now, I have a pretty unusual inbox

  • because I'm a therapist

  • and I write an advice column called "Dear Therapist,"

  • so you can imagine what's in there.

  • I mean, I've read thousands of very personal letters

  • from strangers all over the world.

  • And these letters range from heartbreak and loss,

  • to spats with parents or siblings.

  • I keep them in a folder on my laptop,

  • and I've named it "The Problems of Living."

  • So, I get this email, I get lots of emails just like this,

  • and I want to bring you into my world for a second

  • and read you one of these letters.

  • And here's how it goes.

  • "Dear Therapist,

  • I've been married for 10 years

  • and things were good until a couple of years ago.

  • That's when my husband stopped wanting to have sex as much,

  • and now we barely have sex at all."

  • I'm sure you guys were not expecting this.

  • (Laughter)

  • "Well, last night I discovered that for the past few months,

  • he's been secretly having long, late-night phone calls

  • with a woman at his office.

  • I googled her, and she's gorgeous.

  • I can't believe this is happening.

  • My father had an affair with a coworker when I was young

  • and it broke our family apart.

  • Needless to say, I'm devastated.

  • If I stay in this marriage,

  • I'll never be able to trust my husband again.

  • But I don't want to put our kids through a divorce,

  • stepmom situation, etc.

  • What should I do?"

  • Well, what do you think she should do?

  • If you got this letter,

  • you might be thinking about how painful infidelity is.

  • Or maybe about how especially painful it is here

  • because of her experience growing up with her father.

  • And like me, you'd probably have some empathy for this woman,

  • and you might even have some,

  • how should I put this nicely,

  • let's just call them "not-so-positive" feelings for her husband.

  • Now, those are the kinds of things that go through my mind too,

  • when I'm reading these letters in my inbox.

  • But I have to be really careful when I respond to these letters

  • because I know that every letter I get is actually just a story

  • written by a specific author.

  • And that another version of this story also exists.

  • It always does.

  • And I know this

  • because if I've learned anything as a therapist,

  • it's that we are all unreliable narrators of our own lives.

  • I am.

  • You are.

  • And so is everyone you know.

  • Which I probably shouldn't have told you

  • because now you're not going to believe my TED Talk.

  • Look, I don't mean that we purposely mislead.

  • Most of what people tell me is absolutely true,

  • just from their current points of view.

  • Depending on what they emphasize or minimize,

  • what they leave in, what they leave out,

  • what they see and want me to see,

  • they tell their stories in a particular way.

  • The psychologist Jerome Bruner described this beautifully -- he said,

  • "To tell a story is, inescapably, to take a moral stance."

  • All of us walk around with stories about our lives.

  • Why choices were made, why things went wrong,

  • why we treated someone a certain way --

  • because obviously, they deserved it --

  • why someone treated us a certain way --

  • even though, obviously, we didn't.

  • Stories are the way we make sense of our lives.

  • But what happens when the stories we tell

  • are misleading or incomplete or just wrong?

  • Well, instead of providing clarity,

  • these stories keep us stuck.

  • We assume that our circumstances shape our stories.

  • But what I found time and again in my work

  • is that the exact opposite happens.

  • The way we narrate our lives shapes what they become.

  • That's the danger of our stories,

  • because they can really mess us up,

  • but it's also their power.

  • Because what it means is that if we can change our stories,

  • then we can change our lives.

  • And today, I want to show you how.

  • Now, I told you I'm a therapist,

  • and I really am, I'm not being an unreliable narrator.

  • But if I'm, let's say, on an airplane,

  • and someone asks what I do,

  • I usually say I'm an editor.

  • And I say that partly because if I say I'm a therapist,

  • I always get some awkward response, like,

  • "Oh, a therapist.

  • Are you going to psychoanalyze me?"

  • And I'm thinking, "A : no,

  • and B: why would I do that here?

  • If I said I was a gynecologist,

  • would you ask if I were about to give you a pelvic exam?"

  • (Laughter)

  • But the main reason I say I'm an editor

  • is because it's true.

  • Now, it's the job of all therapists to help people edit,

  • but what's interesting about my specific role as Dear Therapist

  • is that when I edit, I'm not just editing for one person.

  • I'm trying to teach a whole group of readers how to edit,

  • using one letter each week as the example.

  • So I'm thinking about things like,

  • "What material is extraneous?"

  • "Is the protagonist moving forward or going in circles,

  • are the supporting characters important or are they a distraction?"

  • "Do the plot points reveal a theme?"

  • And what I've noticed

  • is that most people's stories tend to circle around two key themes.

  • The first is freedom,

  • and the second is change.

  • And when I edit,

  • those are the themes that I start with.

  • So, let's take a look at freedom for a second.

  • Our stories about freedom go like this:

  • we believe, in general,

  • that we have an enormous amount of freedom.

  • Except when it comes to the problem at hand,

  • in which case, suddenly, we feel like we have none.

  • Many of our stories are about feeling trapped, right?

  • We feel imprisoned by our families, our jobs,

  • our relationships, our pasts.

  • Sometimes, we even imprison ourselves with a narrative of self-flagellation --

  • I know you guys all know these stories.

  • The "everyone's life is better than mine" story,

  • courtesy of social media.

  • The "I'm an impostor" story, the "I'm unlovable" story,

  • the "nothing will ever work out for me" story.

  • The "when I say, 'Hey, Siri, ' and she doesn't answer,

  • that means she hates me" story.

  • I see you, see, I'm not the only one.

  • The woman who wrote me that letter,

  • she also feels trapped.

  • If she stays with her husband, she'll never trust him again,

  • but if she leaves, her children will suffer.

  • Now, there's a cartoon that I think is a perfect example

  • of what's really going on in these stories.

  • The cartoon shows a prisoner shaking the bars,

  • desperately trying to get out.

  • But on the right and the left, it's open.

  • No bars.

  • The prisoner isn't in jail.

  • That's most of us.

  • We feel completely trapped,

  • stuck in our emotional jail cells.

  • But we don't walk around the bars to freedom

  • because we know there's a catch.

  • Freedom comes with responsibility.

  • And if we take responsibility for our role in the story,

  • we might just have to change.

  • And that's the other common theme that I see in our stories: change.

  • Those stories sound like this:

  • a person says, "I want to change."

  • But what they really mean is,

  • "I want another character in the story to change."

  • Therapists describe this dilemma as:

  • "If the queen had balls, she'd be the king."

  • I mean --

  • (Laughter)

  • It makes no sense, right?

  • Why wouldn't we want the protagonist,

  • who's the hero of the story, to change?

  • Well, it might be because change,

  • even really positive change,

  • involves a surprising amount of loss.

  • Loss of the familiar.

  • Even if the familiar is unpleasant or utterly miserable,

  • at least we know the characters and setting and plot,

  • right down to the recurring dialogue in this story.

  • "You never do the laundry!"

  • "I did it last time!"

  • "Oh, yeah? When?"

  • There's something oddly comforting

  • about knowing exactly how the story is going to go

  • every single time.

  • To write a new chapter is to venture into the unknown.

  • It's to stare at a blank page.

  • And as any writer will tell you,

  • there's nothing more terrifying than a blank page.

  • But here's the thing.

  • Once we edit our story,

  • the next chapter becomes much easier to write.

  • We talk so much in our culture about getting to know ourselves.

  • But part of getting to know yourself is to unknow yourself.

  • To let go of the one version of the story you've been telling yourself

  • so that you can live your life,

  • and not the story that you've been telling yourself

  • about your life.

  • And that's how we walk around those bars.

  • So I want to go back to the letter from the woman, about the affair.

  • She asked me what she should do.

  • Now, I have this word taped up in my office:

  • ultracrepidarianism.

  • The habit of giving advice or opinions outside of one's knowledge or competence.

  • It's a great word, right?

  • You can use it in all different contexts,

  • I'm sure you will be using it after this TED Talk.

  • I use it because it reminds me that as a therapist,

  • I can help people to sort out what they want to do,

  • but I can't make their life choices for them.

  • Only you can write your story,

  • and all you need are some tools.

  • So what I want to do

  • is I want to edit this woman's letter together, right here,

  • as a way to show how we can all revise our stories.

  • And I want to start by asking you

  • to think of a story that you're telling yourself right now

  • that might not be serving you well.

  • It might be about a circumstance you're experiencing,

  • it might be about a person in your life,

  • it might even be about yourself.

  • And I want you to look at the supporting characters.

  • Who are the people who are helping you

  • to uphold the wrong version of this story?

  • For instance, if the woman who wrote me that letter

  • told her friends what happened,

  • they would probably offer her what's called "idiot compassion."

  • Now, in idiot compassion, we go along with the story,

  • we say, "You're right, that's so unfair,"

  • when a friend tells us that he didn't get the promotion he wanted,

  • even though we know this has happened several times before

  • because he doesn't really put in the effort,

  • and he probably also steals office supplies.

  • (Laughter)

  • We say, "Yeah, you're right, he's a jerk,"

  • when a friend tells us that her boyfriend broke up with her,

  • even though we know that there are certain ways

  • she tends to behave in relationships,

  • like the incessant texting or the going through his drawers,

  • that tend to lead to this outcome.

  • We see the problem, it's like,

  • if a fight breaks out in every bar you're going to,

  • it might be you.

  • (Laughter)

  • In order to be good editors, we need to offer wise compassion,

  • not just to our friends, but to ourselves.

  • This is what's called -- I think the technical term might be --

  • "delivering compassionate truth bombs."

  • And these truth bombs are compassionate,

  • because they help us to see what we've left out of the story.

  • The truth is,

  • we don't know if this woman's husband is having an affair,

  • or why their sex life changed two years ago,

  • or what those late-night phone calls are really about.

  • And it might be that because of her history,

  • she's writing a singular story of betrayal,

  • but there's probably something else

  • that she's not willing to let me, in her letter,

  • or maybe even herself, to see.

  • It's like that guy who's taking a Rorschach test.

  • You all know what Rorschach tests are?

  • A psychologist shows you some ink blots, they look like that,

  • and asks, "What do you see?"

  • So the guy looks at his ink blot and he says,

  • "Well, I definitely don't see blood."

  • And the examiner says,

  • "Alright, tell me what else you definitely don't see."

  • In writing, this is called point of view.

  • What is the narrator not willing to see?

  • So, I want to read you one more letter.

  • And it goes like this.

  • "Dear Therapist,

  • I need help with my wife.

  • Lately, everything I do irritates her,

  • even small things, like the noise I make when I chew.

  • At breakfast,

  • I noticed that she even tries to secretly put extra milk in my granola

  • so it won't be as crunchy."

  • (Laughter)

  • "I feel like she became critical of me after my father died two years ago.

  • I was very close with him,

  • and her father left when she was young,

  • so she couldn't relate to what I was going through.

  • There's a friend at work whose father died a few months ago,

  • and who understands my grief.

  • I wish I could talk to my wife like I talk to my friend,

  • but I feel like she barely tolerates me now.

  • How can I get my wife back?"

  • OK.

  • So, what you probably picked up on

  • is that this is the same story I read you earlier,

  • just told from another narrator's point of view.

  • Her story was about a husband who's cheating,

  • his story is about a wife who can't understand his grief.

  • But what's remarkable, is that for all of their differences,

  • what both of these stories are about is a longing for connection.

  • And if we can get out of the first-person narration

  • and write the story from another character's perspective,

  • suddenly that other character becomes much more sympathetic,

  • and the plot opens up.

  • That's the hardest step in the editing process,

  • but it's also where change begins.

  • What would happen if you looked at your story

  • and wrote it from another person's point of view?

  • What would you see now from this wider perspective?

  • That's why, when I see people who are depressed,

  • I sometimes say,

  • "You are not the best person to talk to you about you right now,"

  • because depression distorts our stories in a very particular way.

  • It narrows our perspectives.

  • The same is true when we feel lonely or hurt or rejected.

  • We create all kinds of stories,

  • distorted through a very narrow lens

  • that we don't even know we're looking through.

  • And then, we've effectively become our own fake-news broadcasters.

  • I have a confession to make.

  • I wrote the husband's version of the letter I read you.

  • You have no idea how much time I spent

  • debating between granola and pita chips, by the way.

  • I wrote it based on all of the alternative narratives

  • that I've seen over the years,

  • not just in my therapy practice, but also in my column.

  • When it's happened

  • that two people involved in the same situation

  • have written to me, unbeknownst to the other,

  • and I have two versions of the same story

  • sitting in my inbox.

  • That really has happened.

  • I don't know what the other version of this woman's letter is,

  • but I do know this:

  • she has to write it.

  • Because with a courageous edit,

  • she'll write a much more nuanced version of her letter that she wrote to me.

  • Even if her husband is having an affair of any kind --

  • and maybe he is --

  • she doesn't need to know what the plot is yet.

  • Because just by virtue of doing an edit,

  • she'll have so many more possibilities for what the plot can become.

  • Now, sometimes it happens that I see people who are really stuck,

  • and they're really invested in their stuckness.

  • We call them help-rejecting complainers.

  • I'm sure you know people like this.

  • They're the people who, when you try to offer them a suggestion,

  • they reject it with, "Yeah, no, that will never work, because ..."

  • "Yeah, no, that's impossible, because I can't do that."

  • "Yeah, I really want more friends, but people are just so annoying."

  • (Laughter)

  • What they're really rejecting

  • is an edit to their story of misery and stuckness.

  • And so, with these people, I usually take a different approach.

  • And what I do is I say something else.

  • I say to them,

  • "We're all going to die."

  • I bet you're really glad I'm not your therapist right now.

  • Because they look back at me

  • the way you're looking back at me right now,

  • with this look of utter confusion.

  • But then I explain that there's a story

  • that gets written about all of us, eventually.

  • It's called an obituary.

  • And I say that instead of being authors of our own unhappiness,

  • we get to shape these stories while we're still alive.

  • We get to be the hero and not the victim in our stories,

  • we get to choose what goes on the page that lives in our minds

  • and shapes our realities.

  • I tell them that life is about deciding which stories to listen to

  • and which ones need an edit.

  • And that it's worth the effort to go through a revision

  • because there's nothing more important to the quality of our lives

  • than the stories we tell ourselves about them.

  • I say that when it comes to the stories of our lives,

  • we should be aiming for our own personal Pulitzer Prize.

  • Now, most of us aren't help-rejecting complainers,

  • or at least we don't believe we are.

  • But it's a role that is so easy to slip into

  • when we feel anxious or angry or vulnerable.

  • So the next time you're struggling with something,

  • remember,

  • we're all going to die.

  • (Laughter)

  • And then pull out your editing tools

  • and ask yourself:

  • what do I want my story to be?

  • And then, go write your masterpiece.

  • Thank you.

  • (Applause)

I'm going to start by telling you about an email

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