the life and astonishing death of Captain James Hook, whose death via crocodile cha—what?

James Cook? There's no crocodiles? Stupid history, always disappointing me.

Well, Captain Cook is pretty interesting too, and his death is a nice entrée into one of

the great historian feuds of recent times. God, I love historian feuds.

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So Captain Cook was born in 1728. He was a sailor and eventually a British Naval officer

who saw action in the Seven Years War, which you will no doubt remember from last week.

But he's best known for his three voyages of exploration and scientific discovery that

took place in the Pacific Ocean.

The first was between 1768 and 1771, the second between 1772 and 1775, and the third between

1776 and 1780. Although on the last one, Cook's journey ended in 1779, because he died.

And as you can see from the map, Cook pretty much owned the Pacific.

He mapped the coast of Australia, paving the way for British colonization, and also paving

the way for the near destruction of aboriginal peoples and their culture.

As with the Columbian exchange, Cook's voyages to Australia re-made the biological landscape.

He introduced sheep, which paved the way for Australia's huge wool industry.

Right, there was a penal colony established in Australia, but the real story of Australia

is its success as a colony.

Within 80 years, Australia went from 1,000 Anglo-Australians to 1.2 million.

Equally important, Cook explored and mapped out New Zealand, again paving the way for

colonization, and paving the way for Crash Course World History to make an announcement.

WE DID IT! WE FINALLY TALKED ABOUT AUSTRALIA AND NEW ZEALAND. WE'RE A REAL WORLD HISTORY

CLASS! HUZZAH!

Now all you Australians have to shut up about how we've never mentioned you.

Right, so in his voyages, Cook also determined that there was no such thing as the mythical

continent of Terra Australis, said to exist here.

And he helped to dispel the idea of a Northwest Passage, which Europeans had been obsessed

with for centuries.

He was the first European to describe Hawaii, and also the first to keep his ship's crews

free of scurvy.

Cook and his successors were part of the middle wave of European colonization, the one that

took place after Europeans settled in the Americas, but before they set their sights

on Africa.

And in some ways, the colonization of Australia and New Zealand can be seen as an extension

of the colonization of India, which happened about 30 years before.

One more thing to mention about the context of these voyages, or rather, their impact.

Besides huge territorial gains and increased wealth, exploration of the Pacific contributed

to Europe's Romantic fascination with science.

In the 18th and 19th centuries, Europeans became obsessed with mapping, and charting,

and classifying the world, which maybe isn't, like, candlelight dinner romantic, but if

you think about visiting never-before-seen lands and bringing back odd life forms...well,

I mean, think about how we feel about space.

And then, of course, as they colonized people, Europeans portrayed themselves as a civilizing

force, bringing both science and religion.

Oh, it's time for the open letter? An Open Letter to the White Man's Burden.

But first, let's see what's in the secret compartment today. Oh, it's a mustache, so

I can look like Kipling. Dear White Man's Burden.

I'm gonna go ahead and take this off, Stan, I think Tumblr has had enough to get their

gifs.

So, White Man's Burden, you're a poem. And more then a century after Kipling wrote you,

scholars still disagree over whether he was kidding.

And this speaks to how weird and insane imperialism really was. Europeans seemed to genuinely

believe that it was their unfortunate duty to extract massive wealth from the rest of

the world.

Seriously, were you kidding when you called natives "half-devil and half-child" because,

in retrospect, that seems to describe, you know, you.

Best Wishes, John Green.

Right, so now having discussed the life of Captain Cook, we shall turn to the most controversial

thing he ever did: Die. Let's go to the Thought Bubble.

So Cook landed in Hawaii, at Kealakekua Bay, in early 1779 and explored the islands.

While he was ashore, he was greeted by an important person—either a chief or a god—and

then in early February he left, but the ship had trouble and was forced to return to the

Bay for repairs.

During this second visit, he had difficulty with the Hawaiians, who'd previously been

pretty hospitable, and there was a fracas in which Captain Cook was killed by at least

one Hawaiian.

We know this from journals kept by various crewmen, but the historical controversy arises

from the details and interpretation of his death. Why, in short, was Cook killed?

The traditional view is that Cook was killed for some religious reason, although what isn't

always clear.

One of the most fleshed out versions of this story comes from the anthropologist Marshall

Sahlins in his book Islands of History.

So in the Hawaiian religious system, Ku, the god of war and human sacrifice, rules for

eight or nine months out of the year; the other months are reserved for the fertility

god, Lono.

The season-long festival for Lono is called Makahiki, and during this the Hawaiian king,

who is associated with Ku, is ritually defeated.

During the Makahiki, an image of Lono tours the island, gets worshipped, and collects

taxes.

And at the end of the Makahiki period, Lono is ritually defeated and returned to his native

Tahiti.

The thinking goes that because Cook arrived in the middle of the Makahiki, the Hawaiians

perceived him as Lono.

So Cook took part in the rituals and sacrifices that were made as part of the Makahiki.

And in Sahlins' view, Cook was killed as a ritual murder to mark the end of Makahiki.

For Ku to return, the festival to end, and the normal political order to be restored,

Lono had to be defeated and, presumably, killed.

For Sahlins' Cook's death fits perfectly with the ritual structure of Hawaiian culture.

Thanks, Thought Bubble. So the big problem with this interpretation, which, admittedly

sounds pretty cool, is that we don't have much evidence that Hawaiians would have actually

seen Cook this way.

We find a really interesting opposing view from Gananath Obeyesekere, and I will remind

you that mispronunciation is my thing.

Sorry, Gananath. Anyway, he criticized Sahlins' interpretation of Cook's death for looking

a lot more like European myth than like a Hawaiian ritual.

First off, Obeyesekere argues that Cook himself would not easily be confused with Lono.

In fact, if he was taken for a God, it would probably be Ku, the war god, what with all

the cannons and muskets.

Also, there's the fact that the name Cook sounds more like Ku than Lono.

Also, arguing that native Hawaiians would see a European and think him a God has all

kinds of troubling implications, one of them being that native Hawaiians aren't terribly

smart, when in fact we know that they are very smart, because unlike the rest of us,

they live in Hawaii.

And last, but definitely not least, Lono is associated with fertility, and the Hawaiians

would have associated the Europeans with the exact opposite of fertility, because they

introduced gonorrhea to Hawaii.

And there's a further problem with the Cook = Lono equation, which is that nothing in

Hawaiian religion has any of their gods being ritually killed.

Part of their mythology can be seen as sanctioning a ritual killing of the king, but not of a

god, and also it's a long way from ritual killing to actual killing.

The truth is probably a lot less spectacular, which is that Cook was probably killed during

a melee in which a bunch of Hawaiians were also killed.

Before his death, Cook had attempted to take a Hawaiian king hostage in response to Hawaiians

taking a bunch of stuff from Cook's boats.

This was common practice for Cook; he had done the same thing in Tahiti and other Polynesian

islands after islanders had taken European goods.

Which, by the way, happened everywhere Cook went in the Pacific, so maybe he should have

figured out that it was, like, a thing that you were allowed to take stuff off boats in

exchange for the the right to hang out there.

Great sailor, terrible anthropologist. Although, to be fair, anthropology hadn't been invented.

Additionally, right before Cook was killed, there were rising tensions between the Hawaiians

and the Europeans, even though, at first, their relationship had been quite cordial,

as evidenced by all that gonorrhea.

So why the tension? Probably because the Europeans dismantled a Hawaiian ritual space -- some

sources call it a temple -- and used it for firewood.

Cook attempted to pay for it, but his lowball offer of two hatchets—I'm not making that

up—was refused.

I'm sorry we destroyed your temple, but I'll give you two hatchets! One for each hand!

I mean, what would you even do with a third hatchet?

So, unfortunately the earliest Hawaiian account offering this explanation for why Cook was

killed comes well after the accounts, but at least it's a Hawaiian explanation.

Of course, it's also possible that the Hawaiians were just upset that Cook had attempted to

kidnap their king.

Most accounts from the time portray a chaotic scene in which Cook himself fired at least

two shots, probably killing at least one islander.

And one thing that seems pretty clear, even as described by European chroniclers, is that

Cook's death does not look premeditated, and it sure doesn't look like a ritual.

But even so, the idea that the Hawaiians saw Cook as a god has ended up in a good many

accounts of his demise.

Why? Well, one explanation is that it fits in with other stories of explorers.

You've all probably heard that the Tainos thought Columbus was a god, and that the Aztecs

supposedly thought Cortes was a God.

And this just makes Captain Cook one in a long line of Europeans who were thought to

be gods by people who Europeans felt were savages.

And making Cook a god also sets up a stark contrast between the enlightened west and

primitive Polynesia.

Because Captain Cook often appears in history books as a model man of the enlightenment.

Sure, he never had much formal schooling, but his voyages were all about increasing

knowledge and scientific exploration.

And having him die at the hands of a people who were so obviously mistaken in thinking

him a god makes an argument for the superiority over the intellectualism of the enlightenment

versus the so-called primitive religion of the colonies.

But whenever a story seems to fit really well into such a framework, we need to ask ourselves,

who's telling that story?

One of the reasons we know so much about Captain Cook (and the reason he shows up in so many

history textbooks) is because we have tons of records about him, but they're almost all

European records.

Even the Hawaiian records we have about Cook have been heavily influenced by later contact

with Europeans.

So, if we cast Cook's death as part of a native ritual, we're implying that Hawaiians were

just performing a ritual script, which takes away all their agency as human beings.

Are we making them recognizable, having them respond as we think Europeans would by flying

off the handle?

I don't have an answer, but the debate between these two historical anthropologists brings

up something that we need to keep in mind.

And we try to imagine that we're seeing the world as they have seen it, but the best we

can really do is offer an approximation.

So, is it really possible to present a "Hawaiian" version of Captain Cook's death?

Or is the exercise inherently condescending and paternalistic?

And most importantly, is our inability to escape our biases a good excuse for not even

trying? As usual, those aren't rhetorical questions. Thanks

for watching. I'll see you next week.