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This is a production of World Video Bible School.
To God be the glory!
In the last several years tattoos and body piercings have become extremely
common, perhaps more popular than they've ever been in history.
The movie stars have them, the sports figures have them.
In fact, a news story dated April 30, 2009, says that
Barbie now has them.
In celebration of the fiftieth anniversary of the Barbie doll,
Mattel has created a new Barbie complete with tattoos
and a toy tattoo gun so that children can stamp themselves with washable tattoos.
The American Academy of Dermatology website references a 2004
survey
with people from the ages of 18 to 50
which revealed that: "24% of the people surveyed reported having
a tattoo."
A Harris poll dated February 12, 2008, stated that
32% of those ages 25-29 had a tattoo"
and 25% of those age 30-39.
And because they are so popular
it's a topic that young people have to deal with
and that Christians have a lot of questions about.
I personally have had people come to me and ask,
"Is that right for a Christian to get a tattoo?" Or, "Is it right to have multiple
piercings in your ear?"
What about a ring in your nose?"
And at times it's young people wanting to know the answers to these questions.
Other times it's parents who've been discussing it with their children and
they want to know what the Bible has to say about this subject.
Now in light of these things,
I think it's appropriate that we spend some time trying to answer these
questions. We want to know,
"Does the Bible address these issues?"
Is this a matter of right and wrong or is it purely a matter of opinion?
In this study, we're going to seek to answer these questions
and we want to be very fair in our approach.
Our goal is not to shame those who have tattoos,
nor is it to reach unwarranted conclusions.
Our goal is to examine this topic in light of relevant Bible passages
and then to draw accurate conclusions.
Now first, I want to discuss some misconceptions that people have
about what the Bible says about tattoos.
Frequently when discussing the subject of tattoos or body piercings,
you'll hear somebody say, "Well, the Bible specifically forbids that."
The fact is there's no passage in the Bible that says, "Thou shalt not get a tattoo."
Now, many
times
people will go to a passage in the Old Testament that they believe addresses
our question.
Specifically, they will use Leviticus 19 and verse 28
where the Bible says:
"You shall not make any cuttings in your flesh for the dead, nor print any
marks upon you:
I am the LORD."
I want to suggest to you that I don't believe that's inaccurate use of that particular
passage.
You know, first we've got to be very careful
about trying to use an Old Testament passage as a proof-text for what we can
or cannot do in the Christian age.
The Law of Moses has been mailed to the cross
and it's not the standard by which we live today.
But I also want you notice with me that
this same chapter, which forbids putting marks on your body,
also gives instructions concerning animal sacrifices. It requires leaving
certain portions of your crops unharvested.
It forbids sowing two types of seed in the same field.
It tells the Hebrews that they were not to wear a garment with two different
types of fabric, wool and linen mixed.
There are also restrictions about how a man's hair was to be cut, and
ways in which he wasn't allowed to trim his beard.
Now I would ask,
why would you pick out one of these things and try to bind it
and ignore the others?
The context of Leviticus 19:27 and 28 is that of:
"Keeping the people away from heathen practices
and things associated with idolatry."
Cutting the flesh is mentioned and
you may remember from 1 Kings 18, verse 28
that that was associated with the worship of Baal.
And there's archaeological evidence that indicates that
some of the Canaanites would tattoo themselves with the names or symbols
of their favorite gods.
This appears to be what's being forbidden, not the modern practice
of tattoos.
The idea is that the Jews were not to identify themselves with the heathen
practices
or the idolatrous religions that surrounded them.
And so, Christian should be careful when making arguments from the Bible,
that we don't make bad arguments.
Because, number one, it hurts our credibility and the case that we're
trying to make.
And, number two,
It really isn't "handling aright the word of God."
Now, perhaps there is a principle
in Leviticus 19 that we're not to associate ourselves with ungodly
things,
but that would be all that we could get from that passage. And so, back to my
point.
There is no passage that says: "Thou shalt not get a tattoo."
But you know, just because there's no direct
prohibition against tattoos,
that doesn't necessarily mean that it's right to get one.
You know, there's no passage in the Bible that says:
"Thou shalt not inject heroin into thy veins."
But we understand that it's wrong to do that because of Bible principles.
And so in determining if an activity is right or wrong, a Christian needs to ask
himself certain questions.
He needs to ask himself questions such as:
"What would this do to my influence?"
"Would this be a stumbling block for other people?"
"Is engaging in this practice good stewardship?"
"Will this have any negative effects on
me as a servant of God?"
So let's discuss some Biblical principles
that have bearing on this issue of tattoos and body piercings.
Number one, I want to talk about the principle of
influence.
I want to begin by looking at a passage of scripture in 1 Corinthians,
chapter 11.
There's a rather unusual discussion there that takes place dealing with the
subject of the wearing of veils.
In verse 5, the Apostle Paul writes:
"But every woman who prays or prophesies with her head uncovered (that is without
a veil on) dishonors her head, for that is one and the same as if her head were shaved.
For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to
be shorn or shaved, let her be covered." That is, let her wear her veil. Now, some have
concluded that this passage applies to all women for all times.
I don't believe that's correct.
In fact, I think that
it's being made clear that's not the point,
in verse 16, when Paul writes: "But if anyone seems to be contentious,
we have no such custom,
nor do the churches of God."
Now, if the point of this passage is not that all women for all time must have
their heads covered when they worship,
then why does Paul command the women in Corinth to do so?
I believe the fact is that in that particular city
in that particular time
it was customary for a woman to wear a veil.
And to not do so was to send a message that was rebellious in nature.
It was to reject the authority of her husband.
And so, for a Christian woman to refuse to wear a veil,
she was sending a message that,
in that culture,
would be very offensive.
It was an association that a Christian woman
would not want to have. Now, what connection does that have with tattoos?
In our current society, tattoos send a particular message.
For years, tattoos have been associated with counterculture.
Tattoos and unusual body piercings
send a message that
"I'm a certain type of person,"
or, "I'm associated with a certain type of people."
A former police officer told me that when he was on the police force,
that as more and more officers began getting tattoos, the department
asked that the officers only get tattoos in places that could be
hidden by their uniforms.
And the reason they gave was they were concerned about the message that it
would send to the public.
On the internet, there are numerous news stories that discuss the problem of
tattoos and body art
in the workplace.
One article from FOX news points out that some employers are having to write
very specific dress codes
to address this issue that they deem as a problem.
Many employers are requiring that their staff dress in such a way as to hide
their tattoos because they don't like the message that it sends.
I mentioned to you earlier about the new tattoo Barbie doll.
I want to read you an excerpt from an article that talks about this new doll. It
says that: "Parents have already rallied up against Mattel,
asking for the dolls to be pulled off the market."
One parent asked,
"Whatever will they bring out next? Drug addict Barbie?
Alcoholic Barbie?"
Now, why are parents rallying against Mattel to have this doll removed?
It's because
in our society tattoos have negative connotations.
My name is Apache Crying Bear
and uh... I used to be a tattoo artist. I started when I was thirteen years
old.
I was a runaway at the time and it was a way for me to make ends meet. And over a
period in time, it eventually became a
a better way to make ends meet and I
use to own six shops in Las Vegas, Nevada.
And I did tattoos for a living for quite some time there,
and body piercings.
I started off with one tattoo as most people do,
you know, and
being on the street and everything like that, it
quickly grew into more...
and uh...
never had really thought I'd
get a lot of tattoos, but I,
my entire back is done, my legs, my arms,
my chest,
my stomach...
pretty much all of my body is tattooed.
Having tattoos has affected me in getting jobs, in getting housing,
and in a lot of things, getting a good table in a restaurant,
and uh...
getting a taxicab to pick you up,
and asking for directions.
People, I've had people run away from me
and get in their car and drive off rather than
answer a simple question like where's a pay phone at.
Things like that, it..
they tend to intimidate people,
and uh... it makes you unapproachable.
Now, what does all of this have to do with 1 Corinthians, chapter 11?
The point is this. Society's view of a particular issue
can make it sinful for a Christian.
If society views not wearing a veil as rebellious and overstepping one's bounds,
then a Christian should not do it.
And in light of that:
"If we conclude (today)
that a Christian having tattoos or excessive piercings
is viewed as rebellious
or associated with sin,
then without a doubt a Christian should avoid it."
And if he does it anyway,
it's going to be hurtful to the church and it's going to be hurtful to his
influence.
And while we're talking about influence,
let me mention also that oftentimes the places that a person has to go to get
tattoos
can also be harmful to his influence.
You know, there are certain places that it's not good for a Christian to go.
It's not good for a Christian to go to a bar,
even if he doesn't drink.
It's not good to go to a strip club, even if he doesn't look.
It's not good to go into a casino
even if he doesn't gamble.
And the reason of course is, it's destructive to his influence.
Now, what about tattoo parlors?
Generally speaking, they have very seedy reputations.
Oftentimes their names speak volumes.
For example here are some names:
"Sinful Inflictions,"
"Dark Images,"
"Red Devil Tattoo and Piercings." In fact, after doing some research online, I was
surprised how many tattoo parlors have the word "sinful"
in their names.
Tattooing has always been associated with uh... the bad boy image, bikers
uh...
gang members, people that have been in prison, jails, institutions... that sort of
thing.
The second principle that we want to consider is modesty.
Now, the point that I'm making here is not what you might be thinking. I'm not
referring to showing too much skin, although that could be related,
but rather, I'm referring to a word that appears in the Bible in 1 Timothy,
chapter 2, verses 9 and 10.
Now, I'm going to read you this passage
and then we're going to discuss it. It says:
"In like manner also, that women adorn themselves in modest apparel,
with shamefacedness and sobriety;
not with broided hair, or gold, or pearls, or costly array;
But (which becometh women professing godliness)
with good works."
Now, there are four words or phrases that I want to pick out of this text.
The first word I want to look at is the word "modest."
This word means "orderly;
well arranged or decent."
And the idea is that she is not to "adorn" herself, or beautify
herself, in a way that draws undue attention to herself. Now, in the
immediate context
he's discussing a woman
overdoing it. That is, she's wearing flashy clothes and lots of makeup and
expensive jewelry.
Now of course a woman could also draw undue attention to herself by under doing
it.
That is, by wearing too little.
But I want you to consider this statement in light of tattoos and body
piercing.
Can a woman, or a man and for that matter,
draw undue attention to himself or herself
with tattoos?
Or with a nose ring?
Or by having their navel pierced?
You know, an honest person would have to answer "yes" to this question.
Now, the second word that we want to consider in this passage is the word
"shamefacedness."
The word "shamefacedness" is actually closer to our modern word "modest"
than the other one.
The Greek word for "shamefacedness" means "a sense of shame,
or modesty..."
Now, the third word is the word "sobriety."
Oftentimes, when we think of sobriety, we think of alcohol. Sobriety relates
to being sober, one who hasn't had their senses or their judgment dulled by alcohol.
Well, this word in the original language carries with it the idea of "soundness of
mind and self control."
"It speaks of a person who is exercising good judgment."
Now the fourth phrase
is from verse 10.
It says "which becometh women professing
godliness."
In other words, "in a manner that says to the world, 'I am a servant of God.'"
"My most important concern is
to be godly."
Now, let's pull all of this together and see what we have:
"Christians are to adorn (or decorate) themselves
in a way that does not draw undue attention to themselves."
"They should have a sense of shame and modesty about them."
"They should exercise good judgment."
"They should dress and adorn themselves so as to communicate
that they are godly."
Now let's ask the question,
"Is that what tattoos communicate?"
"Is that what having a stud in your tongue communicates?"
"Does it show a sense of shame and good judgment?" Is that what people are going
to conclude when they look at you?
You know, there's a particular type of tattoo
that's been very popular in recent years.
It's typically one gotten by women, and it's placed at the base of their back so that
when their shirt raises up, it draws attention of the eyes to that part of
the back.
I learned recently that that particular style of tattoo is commonly referred to
as a "tramp stamp."
Now in light of what we've just read in 1 Timothy 2,
a person would have to admit
that such a tattoo does not mesh with godly principles.
Years ago when I was in the tattooing industry
uh... the trends seemed to have been,
a lot of girls getting
tattoos on their lower back
which has become deemed the "tramp stamp."
And uh...
when I was in the industry, we were designing tattoos specifically for that
area in different shapes,
to accentuate that part of the woman's body depending upon
what her shape
was. And it was mostly just to draw attention to that area of the body.
The third Bible principle that I want you to think about, is "stewardship."
Now, we're going to talk about stewardship of our bodies, and then we're
going to talk about stewardship of our money.
Now somebody might think,
"Well, you know stewardship, that's... that's a weak argument."
But before you outright reject it,
please take just a minute and consider the risk associated with this.
And think about the stewardship of your body in this light.
The Mayo Clinic website states that:
"Tattoo inks are classified as cosmetics,
so they aren't even regulated..." they aren't "approved by the FDA.
The pigments and dyes used in tattoo inks
aren't approved for injection under the skin.
Long-term effects of these"
the site says,
"are unknown."
The site also lists some specific risk associated with getting a tattoo.
The first risk they mention is "blood born diseases" to include "Hepatitis C,
Hepatitis B,
tetanus, tuberculosis,
and HIV."
Now in continuing the list of risks of tattoos,
they also mention "skin disorders,
skin infections,
allergic reactions."
And on rare occasions, they can even cause problems when a person
gets an MRI. In the tattooing industry uh... when you do
it professionally,
part of your test
is knowing that you're exposed to 750 different
bacterias and viruses,
that are airborne. Bacterias when you start tattooing somebody
and those are just uh... viruses and bacterias that are floating around in the air.
And the danger comes in
when you open up the skin and you start
bleeding
that uh... the viruses and bacterias have a
greater opportunity of entering into the body.
The biggest
problem nowadays uh... mostly is Hepatitis C.
Uh... you could contract the disease and it not show itself for 15 years.
And uh... in most cases, Hepatitis C is a... is a death sentence.
I personally know of
2,600 cases of the Hepatitis C virus being spread from one piercing gun
in New York City.
Well, someone might say
But I go to a clean, upscale tattoo parlor. The people there are
professionals.
Certainly the risks that you've just described
aren't going to apply to me."
But they do.
You got to remember that the people that are doing these
procedures on you are not
medical doctors.
And they're not really concerned with your health.
All they're concerned with is getting the money that you've paid them to
permanently
disfigure
your body.
You know, overtime
tattoos stretch and they fade
and they can look really bad. And, then too,
there's "The regret factor."
You know, for various reasons, a lot of people look back
years later or maybe even soon afterwards,
and they regret that they got this marking on themselves that will be there
for the rest of their lives.
The tattoos going to move with your skin. If your skin wrinkles, your tattoo is
going to wrinkle. If you get...
put on a lot of weight,
your tattoo is going to stretch.
If you lose a lot of weight, your tattoo's going to shrink.
If you get cut and get a scar there, you've just destroyed your tattoo that
you probably put... paid a minimum of $150... $200 for.
And like I said in most cases,
your idea of what you thought was cool when you were in your twenties is is so
cool when you're fifty.
Uh... a lot of the regret the came from getting tattoos was
people coming in wanting to get the name of their girlfriend or their wife
tattooed on them.
Uh... husband, boyfriend, things of that nature.
We would always try and talk them out of it because we knew
that we'd be covering it up later.
They always uh... it's almost an omen
that if you get the
uh... someone's name tattooed on you,
unless it's your child or your parent,
you're going to wind of splitting up with that person. So we,
we used to uh... we made it a rule that we would put the name on, but we'd
do it in red ink or blue ink so we could cover it up easier.
And stewardship of our bodies is not the only issue to consider.
A second issue that we need to think about is stewardship of our money. Now,
somebody might argue, "It's my money. I can buy whatever I want to with it."
But you know, that's not really true.
All of our money belongs to the Lord
and we're just stewards of it.
Now, someone else might say,
"Well, you know, it's not wrong to purchase things we enjoy.
You may spend your money on going to the movies or buying an Ipod.
I choose to spend mine on getting a tattoo."
We agree that it's not wrong to spend money on recreation and pleasurable
activities.
But when you do that,
we always have to consider the stewardship principle.
Depending on my personal financial situation and my bills, and
the amount of money that I should be giving to the Lord,
it may be that buying an Ipod is something that I shouldn't be doing.
It may be that buying a new car right now might be poor stewardship.
And so, the stewardship principle is one that each of us needs to consider.
We need to weigh it and we need to draw appropriate conclusions.
And the fact is tattoos can be very expensive.
I need to ask myself, "Is this a wise use of my money?"
"Would the Lord be pleased if I spend my money this way?"
According to Bill Johnson, the executive office director of the Alliance of
Professional Tattooists,
"Most tattoo artists charge an hourly rate that varies from about
$75.00 to
$150.00 per hour.
The length of time (to do a tattoo) can take from one hour to many hours
depending on the size and the complexity of the tattoo.
(Now) in addition,
some tattoo artists charge 10 percent to 25 percent extra
if the tattoo is on a more difficult part of the body." Such as the lower back.
And if you regret getting the tattoo,
having it removed is even more expensive than getting it. It can take anywhere
from 5 to 20 sessions to have a tattoo removed
at a cost of $200 to $500
per session.
If you calculate that out, you could be looking at as much as
$10,000.
And it can be very painful to have it removed.
Laser tattoo removal has been compared to being splattered with hot grease.
And so, some choose to have a local anesthetic which further ups the cost.
Now, let's deal with some miscellaneous questions.
Number one.
Somebody might ask,
"What if I only want to get a tattoo that is something simple and innocent, and I'm
just going to get one.
Maybe a butterfly, something like that."
You know, there are several factors that would influence the effects of having a
tattoo.
Factors like where on your body the tattoo is located;
how many tattoos you have; what it is a tattoo of, all of these things are
going to affect how people look at you.
For example, a tattoo of a butterfly isn't going to be viewed the same as a
skull and cross bones or say a tattoo of a black widow.
But still, there are certain negative connotations associated with tattoos.
1 Timothy 5:14 speaks about not giving "occasion to the adversary to
speak reproachfully."
Still, you're going to have to go into a tattoo parlor to get one.
Still, you're running a risk for infection and disease from bad needles.
Still, you've got to deal with the principles of modesty and good judgment
that we discussed in 1 Timothy
and chapter two.
Now, someone might ask this second question:
"What about getting a religious tattoo?"
Perhaps even a cross or something to profess your faith.
You know, I would suggest that there are a lot of very ungodly people who have
tattoos of crosses. And so, having a cross is
not necessarily going to set you apart.
In fact, having a tattoo is going to make you more like them.
You know, if professing your faith is what you're trying to do, tattoos are not
the way to do it.
Try teaching the gospel,
and dressing modestly, and
living a Godly life.
These things are far more effective than a tattoo would be
and they're Biblical.
Here's a third question.
Someone might ask,
"What if I already have a tattoo?"
You know, we are aware of the fact that someone who already has a tattoo, to them
a discussion like this
might make them feel very self-conscious.
But embarrassing people is not what we're trying to do.
We're trying to get people to examine Christian principles
and then to make decisions
that are of the most in line with the Bible.
If you have excessive body piercings,
you can change that. If you have a ring in your nose, you can take it out.
But if you already have a tattoo,
short of spending a great deal of money to have it removed,
there's not much you can do about it.
It's like I heard one Christian man say, he said, "When I became a Christian,
baptism washed away my sins.
But it couldn't wash off my tattoo."
And that's right.
But you know, that doesn't mean that you can't be a faithful Christian.
I prefer to wear a suit and tie now
because it hides
the mistakes that I made in my past in getting tattooed.
I'm not that person anymore.
I'm... I'm uh... a preacher
of the gospel.
And I love my Lord.
And I think that uh...
for me, to
walk around
showing all my tattoos like I used to
is
putting out a mixed message.
I'm... I'm... I'm a part of the church
and I'm a part of the body of Christ.
And part of that responsibility of being a part of the body is respecting
that body of Christ.
And I don't think that tattoos is anyway to show that respect.
Tattoos and excessive body piercings can hurt your influence.
They can violate principles of modesty. They can pose risk to your health.
They may result in poor stewardship.
But if you already have them,
it's not too late. They can't stop you from serving the Lord and from being a
faithful Christian.
You know, each one of us should have the attitude that the Apostle Paul did in
Galatians 2:20.
He said, "I am crucified with Christ; nevertheless I live; yet not I,
but Christ
liveth in me..."
Now, why did he say that?
Because Jesus said that: "If any man will come after Me, let him deny himself,
and take up his cross,
and follow Me..."
I live for the Lord.
I want to look like I live for the Lord.
And as 1 Timothy 5:14 says,
I don't want to give any "occasion to the adversary
to speak reproachfully."